Název: Gesta Innocentii III - autobiographical elements in medieval papal biography?
Zdrojový dokument: Graeco-Latina Brunensia. 2025, roč. 30, č. 2, s. 109-123
Rozsah
109-123
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (DOI): https://doi.org/10.5817/GLB2025-2-6
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/digilib.82834
Type: Článek
Jazyk
anglicky
Licence: CC BY-SA 4.0 International
Přístupová práva
otevřený přístup
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
Autobiography in the Middle Ages is still a much debated concept. Several autobiographical writings of medieval secular rulers as well as biographies of high church dignitaries and prominent theologians have survived. The Gesta Innocentii III, written around 1209–1210, occupies a distinctive place in papal historiography. While its authorship has long been debated, the text has not been systematically studied from the perspective of autobiography. For this reason, the present study analyses the autobiographical elements in the Gesta Innocentii III by comparing selected passages from this text with the literary works authored by Innocent III. The analysis identifies strong thematic and lexical parallels with Innocent's genuine writings and therefore suggests Innocent's active role in shaping his biography, even if parts of the work derive from curial compilation. The Gesta thus emerges as a hybrid text, positioned between biography and autobiography, which reshapes our understanding of Innocent's self-representation and contributes to broader discussions of authority and subjectivity in medieval literature.
Reference
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[17] Moore, J. (1981). Innocent III De Miseria Humanae Conditions: A speculum Curiaes. The Catholic Historical Reviews, 67(4), 563−564.
[18] Powell, J. (Transl.). (2007). The Deed of pope Innocent III by an Anonymous Author. Washington, D.C.: The Catholic University of America Press.
[19] Prestwich, M. (2010). Medieval Biography. The Journal of Interdisciplinary History, 40(3), 325−346. | DOI 10.1162/jinh.2010.40.3.325
[20] Rubenstein, J. (2005). Biography and Autobiography in the Middle Ages. In N. Partner (Ed.), Writing Medieval History: Theory and Practice for the Post-Traditional Middle Ages (pp. 22−41). London: Arnold.
[21] Schmitt, J.-C. (2010). The Conversion of Herman the Jew: Autobiography, History, and Fiction in the Twelfth Century (Transl. Alex J. Novikoff). University of Pennsylvania Press.
[22] Strack, G. (2023). Imitatio Christi in Papal Synodal Sermons, 1095–1274. In M. Ozawa et al. (Eds.), Communicating Papal Authority in the Middle Ages (1st ed.; pp. 31−46). New York: Routledge. | DOI 10.4324/9781003361176-4
[23] Vause, C. J. et al. (Eds.). (2004). Pope Innocent III, Between God and Man: Six Sermons on the Priestly Office. Washington, D.C.: The Catholic University of America Press.
[24] Wei, I. P. (2011). From Twelf-Century Schools to Thirteenth-Century Universities: The Disappearance of Biographical an Autobiographical Representations of Scholars. Speculum, 86(1), 42−78. | DOI 10.1017/s0038713410003489
[25] Weihrich, F. (Ed.). (1904). Augustinus Hipponiensis: De consensu euangelistarum (CSEL, 43). Vindobonae: F. Tempsky.
[26] Wright, G. D. (Ed.). (1993). The Gesta Innocentii III. Bryn Mawr College.
[27] Zink, M. (1985). La Subjectivite litteraire autour du siecle de saint Louis (coll. Ecriture). Paris: PUF.
[2] Bagge, S. (1993). The autobiography of Abelard and medieval individualism. Journal of Medieval History, 19(4), 327−350. | DOI 10.1016/0304-4181(93)90003-u
[3] Bagliany, A. P. (2012). I Gesta Innocentii III e la ritualita pontificia. Aproposito della prima traduzioneitaliana della Vita di Innocenzo III. In Roma e il papato nel Medioevo. Studi in onore di Massimo Miglio (I. Percezioni, scambi, pratiche; Storia e letteratura, 275; pp. 201–212), Roma: Amedeo De Vincentiis.
[4] Barone, G., et al. (2011). Gesta di Innocenzo III. Traduzione di Stanislao Fioramonti (La corte dei papi 20). Roma: Viella.
[5] Berschin, W. (1986). Biographie und Epochenstil im lateinischen Mittelalter (Band 1: Von der Passio Perpetuaezu den Dialogi Gregors des Grosen; Kap. I–V des Gesamtwerkes). Stuttgart: Hiersemann. | DOI 10.31743/vp.10710
[6] Fleming, J. V. (2014). Medieval European Autobiography. In M. DiBattista, & E. O. Wittman (Eds.), The Cambridge Companion to Autobiography (pp. 35–48). Cambridge: Cambridge University Press. | DOI 10.1017/cco9781139235686.004
[7] Hanne, O. (2014). De Lothaire à Innocent III. L'ascension d'un clerc au XIIe siècle. Aix-en-Provence: Pressesuniversitaires de Provence.
[8] Johrendt, J. (2017). Der gute Papst; Eignung und notwendige Fahigkeiten im Spiegel der hochmittelalterlichen Papstviten. In H. Muller et al. (Eds.), Der Verlust der Eindeutigkeit: Zur Krise papstlicher Autoritatim Kampf um die Cathedra Petri (pp. 91−108). Berlin − Boston: De Gruyter Oldenbourg. | DOI 10.1515/9783110463934-006
[9] Kempf, F. (Ed.). (1947). Regestum Innocentii III [tertii] papae super negotio Romani imperii. Roma: Pontificia Univ. Gregoriana. | DOI 10.2307/2850885
[10] Lejeune, P. (1989). The Autobiographical Pact. In P. J. Eakin (Ed.), On Autobiography (pp. 3−30). Minneapolis: University of Minnesota Press.
[11] Li, W. (2020). Kontinuitaten und Umbruche der Papstgeschichtsschreibung im 12. und 13. Jahrhundert. In L. Klocke, & M. Weber (Eds.), Das Hochmittelalter– eine vernachlassigte Epoche? Neue Forschungen zum 11.-13. Jahrhundert (pp. 253–276). Berlin: Peter Lang.
[12] Maccarone, M. (Ed.). (1955). Lotharii cardinalis (Innocentii III) De miseria humanae conditionis. Luzern: Thesaurus Mundi.
[13] Maurer, T. (2022). Date Eleemosynam and Innocent III's Exhortation to Alms. Medieval sermon studies, 66(1), 40. | DOI 10.1080/13660691.2022.2145255
[14] McLaughlin, M. M. (1967). Abelard as Autobiographer: The Motives and Meaning of His Story of Calamities. Speculum, 42(3), 463−488. | DOI 10.2307/2851143
[15] Migne, J. P. (Ed.). (1841). Sancti Aurelii Augustini Opera omnia – Sermones ad fratres in eremo commorantes (PL, 40; col. 1235−1358). Parisiis.
[16] Migne, J. P. (Ed.). (1855). Innocentii III Romani pontificis opera omnia (PL, 217; T. IV.). Parisiis.
[17] Moore, J. (1981). Innocent III De Miseria Humanae Conditions: A speculum Curiaes. The Catholic Historical Reviews, 67(4), 563−564.
[18] Powell, J. (Transl.). (2007). The Deed of pope Innocent III by an Anonymous Author. Washington, D.C.: The Catholic University of America Press.
[19] Prestwich, M. (2010). Medieval Biography. The Journal of Interdisciplinary History, 40(3), 325−346. | DOI 10.1162/jinh.2010.40.3.325
[20] Rubenstein, J. (2005). Biography and Autobiography in the Middle Ages. In N. Partner (Ed.), Writing Medieval History: Theory and Practice for the Post-Traditional Middle Ages (pp. 22−41). London: Arnold.
[21] Schmitt, J.-C. (2010). The Conversion of Herman the Jew: Autobiography, History, and Fiction in the Twelfth Century (Transl. Alex J. Novikoff). University of Pennsylvania Press.
[22] Strack, G. (2023). Imitatio Christi in Papal Synodal Sermons, 1095–1274. In M. Ozawa et al. (Eds.), Communicating Papal Authority in the Middle Ages (1st ed.; pp. 31−46). New York: Routledge. | DOI 10.4324/9781003361176-4
[23] Vause, C. J. et al. (Eds.). (2004). Pope Innocent III, Between God and Man: Six Sermons on the Priestly Office. Washington, D.C.: The Catholic University of America Press.
[24] Wei, I. P. (2011). From Twelf-Century Schools to Thirteenth-Century Universities: The Disappearance of Biographical an Autobiographical Representations of Scholars. Speculum, 86(1), 42−78. | DOI 10.1017/s0038713410003489
[25] Weihrich, F. (Ed.). (1904). Augustinus Hipponiensis: De consensu euangelistarum (CSEL, 43). Vindobonae: F. Tempsky.
[26] Wright, G. D. (Ed.). (1993). The Gesta Innocentii III. Bryn Mawr College.
[27] Zink, M. (1985). La Subjectivite litteraire autour du siecle de saint Louis (coll. Ecriture). Paris: PUF.