Title: Nejsou rohy jako rohy : vztah moderního pohanství a satanismu
Variant title:
- Not all horns are the same : the relationship between modern Paganism and Satanism
Source document: Sacra. 2016, vol. 14, iss. 2, pp. 37-53
Extent
37-53
-
ISSN1214-5351 (print)2336-4483 (online)
Stable URL (handle): https://hdl.handle.net/11222.digilib/138051
Type: Article
Language
License: Not specified license
Notice: These citations are automatically created and might not follow citation rules properly.
Abstract(s)
The article focuses on the relationship between modern Paganism and Satanism at the level of the most significant Pagan and Satanist organizations and currents. It shows that the relationship of Paganism and Satanism is somewhat asymmetrical. On one hand, it is to a large extent shaped by the defensiveness of Pagans against the connection of Paganism (especially Witchcraft) with Satanism in the context of so called satanic panic and earlier perception of Witchcraft as the Devil-worship. Paganism mostly distances itself from Satanism. Within Paganism, Satanism is often perceived as part of Christianity, and Satan is not usually part of Pagan pantheons. On the other hand, Satanism does not usually correspond to the ideas of satanic panic about the worship of a Christian Devil and bloody sacrifice, because Satan is conceptualized there as a symbol of rebellion, progress, individualism, body and sexuality, as a motive force in Cosmos/Nature, or as an entity that brings people the gift of gnosis and a model to self-deification. Satanism also often operates with references to Pagan deities and the pre-Christian pagan past. It is somewhat more receptive to Paganism, and references to Paganism are commonly used in constructing oneself.
References
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[31] Bromley, D. G. (1991). The Satanic Cult Scare. Society, 28, 55–66. | DOI 10.1007/BF02695610
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[41] Granholm, K. (2009). Embracing Others than Satan: The Multiple Princes of Darkness in the Left-Hand Path Milieu. In J. A. Petersen (Ed.). Contemporary Religious Satanism: A Critical Anthology (pp. 85–101). Farnham: Ashgate.
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[50] Mørk, G. (2009). With my Art I am the Fist in the Face of god: On Old-school Black Metal. In J. A. Petersen (Ed.), Contemporary Religious Satanism: A Critical Anthology (pp. 171–198). Farnham – Burlington: Ashgate.
[51] Patterson, D. (2013). Black Metal: Evolution of the Cult. Port Townsend: Feral House.
[52] Partridge, Ch. H. (2006). Satanismus. In Ch. H. Partridge (Ed.). Encyklopedie nových náboženství: Nová náboženská hnutí, sekty a alternativní spirituality (pp. 336, 340–342). Praha: Knižní klub.
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[54] Petersen, A. J. (2005). Modern Satanism: Dark Doctrines and Black Flames. In R. J. Lewis & A. J. Petersen (Eds.), Controversial New Religions (pp. 423–457). New York: Oxford UP.
[55] Simpson, J. (1994). Margaret Murray: Who Believed Her and Why?. Folklore, 105/1994, 89–96. | DOI 10.1080/0015587X.1994.9715877
[56] Strmiska, M. F. (2005). Modern Paganism in World Cultures: Comparative Perspectives. Santa Barbara: ABC Clio.
[57] Victor, J. S. (1990). Satanic Cult Rumors as Contemporary Legend. Western Folklore, 49(1), 51–81. | DOI 10.2307/1499482
[58] Vrzal, M. (2009). "Satan, Ódin, Hitler": Spojení satanismu, pohanství a ultrapravicové ideologie v black metalové subkultuře. Sacra,7(1), 5–24.
[59] Vrzal, M. (2015). Okultní aspekty v metalové hudbě: Od hororového stylu k temné spiritualitě. Sacra, 13(2), 7–29.
[2] Ashcraft, J. (2011). Are Pagans Satanists?. The Bare Fisted Cleric. 10.9.2011. Nalezeno [13.7.2017] na: http://www.trueexorcist.com/2011/09/are-pagans-satanists.html.
[3] Banerjee, N. (2007). Use of Wiccan Symbol on Veterans' Headstones Is Approved. The New York Times. 24.4.2007. Nalezeno na: http://www.nytimes.com/2007/04/24/washington/24wiccan.html.
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[7] Berry, J. (2004). Tribunal hears claims of Satanic cult. The Age. 13.8.2004. Nalezeno [3.8.2017] na: http://www.theage.com.au/articles/2004/08/12/1092102595224.html.
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[10] Česká pohanská společnost (n.d.). Pohanství. Nalezeno [4.3.2017] na: https://pohanskaspolecnost.cz/pohanstvi/.
[11] Elysia (2013). Hammer of Thor now VA accepted symbol of faith. Llewelyn. 10.5.2013. Nalezeno [3.8.2017] na: http://www.llewellyn.com/blog/2013/05/hammer-of-thor-now-vaaccepted-symbol-of-faith/.
[12] Holmberg, E. (2008). Witchcraft and Satanism: Are they one and the same?. The Forerunner. 26.4.2008. Nalezeno [13.7.2017] na: http://www.forerunner.com/champion/X0044_Witchcraft_and_Satan.html.
[13] LaVey, A. S. (1972). The Satanic Rituals: Companion to The Satanic Bible. New York: Avon Books.
[14] LaVey, A. S. (1991). Satanská bible. Praha: Reflex.
[15] OBOD. Witch & Druid (n.d.). The Order of Bards, Ovates and Druids. Nalezeno [3.8.2017] na: http://www.druidry.org/druid-way/other-paths/wicca-druidcraft/witch-druid.
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[18] Robinson, B. A. (1999). "The Burning Times Award" given to U.S. Rep. Bob Barr of Georgia. Religious Tolerance. 20.5.1999. Nalezeno [3.8.2017] na: http://www.religioustolerance.org/burn_aw2.htm.
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[25] Vera, D. (2006b). Satanism and Nazism: Some reasons why they aren't compatible. Nalezeno [15.11.2017] na http://theisticsatanism.com/politics/Nazi/SatanismNazi.html.
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[29] Zell, O. & Zell, M. G. (n.d.). Neo-Pagan Witchcraft vs Satanism: Confusions and Distinctions. The Pagan Library. Nalezeno [12.7.2017] na: http://www.paganlibrary.com/introductory/neo-pagan_satanism.php.
[30] Adler, M. (2006 [1979]). Drawing Down the Moon: Witches, Druids, Goddess- Worshippers, and Other Pagans in America. New York: Penguin Books.
[31] Bromley, D. G. (1991). The Satanic Cult Scare. Society, 28, 55–66. | DOI 10.1007/BF02695610
[32] Cowan, D. E. & Bromley, D. G. (2013). Sekty a nová náboženství. Praha: Grada.
[33] Di Nola, A. (1998). Ďábel a podoby zla v historii lidstva. Praha: VOLVOX GLOBATOR.
[34] Dyrendal, A., Lewis, J., & Petersen, J. A. (2016). The Invention of Satanism. New York. Oxford University Press.
[35] Dyrendal, A. (2008). Devilish Consumption: Popular Culture in Satanic Socialization. Numen, 55(1), 68–98. | DOI 10.1163/156852708X289009
[36] Dyrendal, A. (2014). Satanism and Popular Music. In Ch. H. Partridge & E. S. Christianson (Eds.), The Lure of the Dark Side: Satan and Western Demonology in Popular Culture (pp. 25–38). London – New York: Routledge.
[37] Ezzy, D. (2003). What is a Witch? In: D. Ezzy (Ed.), Practising the Witch's Craft: Real Magic Under a Southern Sky (pp. 1–22). Sydney: Allen & Unwin.
[38] Flowers, S. E. (1997). Lords of the Left-Hand Path: A History of Spiritual Dissent. Smithville: Rûna-Raven.
[39] Goodrick-Clarke, N. (2006). Černé slunce: Árijské kulty, esoterický neonacismus a politika identity. Praha: Eminent.
[40] Granholm, K. (2011). "Sons of Northern Darkness": Heathen Influences in Black Metal and Neofolk Music. Numen, 58, 514–44. | DOI 10.1163/156852711X577069
[41] Granholm, K. (2009). Embracing Others than Satan: The Multiple Princes of Darkness in the Left-Hand Path Milieu. In J. A. Petersen (Ed.). Contemporary Religious Satanism: A Critical Anthology (pp. 85–101). Farnham: Ashgate.
[42] Guiley, R. E. (1989). The Encyclopedia of Witches and Witchcraft. New York: Facts On File.
[43] Hutton, R. (1991). The Pagan Religions of the Ancient British Isles: Their Nature and Legacy. Oxford: Blackwell.
[44] Hutton, R. (1999). The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford: Oxford University Press, Digital Edition.
[45] Introvigne, M. (2016). Satanism: A Social History. Leiden: Brill.
[46] Lewis, J. R. (1999). Witchcraft today: An Encyclopedia of Wiccan and Neopagan Traditions. Santa Barbara: ABC-CLIO.
[47] Lužný, D. (1997). Nová náboženská hnutí. Brno: Masarykova univerzita.
[48] Moberg, M. (2009). Popular Culture and the 'Darker Side' of Alternative Spirituality: The Case of Metal Music. Scripta Instituti Donneriani Aboensis:Postmodern spirituality, 21, 110–128. | DOI 10.30674/scripta.67347
[49] Moynihan, M. & Søderlind, D. (1998). Lords of Chaos: The Bloody Rise of the Satanic Metal Underground. Los Angeles: Feral House.
[50] Mørk, G. (2009). With my Art I am the Fist in the Face of god: On Old-school Black Metal. In J. A. Petersen (Ed.), Contemporary Religious Satanism: A Critical Anthology (pp. 171–198). Farnham – Burlington: Ashgate.
[51] Patterson, D. (2013). Black Metal: Evolution of the Cult. Port Townsend: Feral House.
[52] Partridge, Ch. H. (2006). Satanismus. In Ch. H. Partridge (Ed.). Encyklopedie nových náboženství: Nová náboženská hnutí, sekty a alternativní spirituality (pp. 336, 340–342). Praha: Knižní klub.
[53] Petersen, A. J. (2009). Introduction: Embracing Satan. In A. J. Petersen (Ed.), Contemporary Religious Satanism: A Critical Anthology (pp. 1–24). Oxford: Ashgate.
[54] Petersen, A. J. (2005). Modern Satanism: Dark Doctrines and Black Flames. In R. J. Lewis & A. J. Petersen (Eds.), Controversial New Religions (pp. 423–457). New York: Oxford UP.
[55] Simpson, J. (1994). Margaret Murray: Who Believed Her and Why?. Folklore, 105/1994, 89–96. | DOI 10.1080/0015587X.1994.9715877
[56] Strmiska, M. F. (2005). Modern Paganism in World Cultures: Comparative Perspectives. Santa Barbara: ABC Clio.
[57] Victor, J. S. (1990). Satanic Cult Rumors as Contemporary Legend. Western Folklore, 49(1), 51–81. | DOI 10.2307/1499482
[58] Vrzal, M. (2009). "Satan, Ódin, Hitler": Spojení satanismu, pohanství a ultrapravicové ideologie v black metalové subkultuře. Sacra,7(1), 5–24.
[59] Vrzal, M. (2015). Okultní aspekty v metalové hudbě: Od hororového stylu k temné spiritualitě. Sacra, 13(2), 7–29.