Název: Political consequences of the Plague of Athens
Zdrojový dokument: Graeco-Latina Brunensia. 2017, roč. 22, č. 1, s. 135-146
Rozsah
135-146
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (DOI): https://doi.org/10.5817/GLB2017-1-12
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/136470
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
During the Plague of Athens, foreign refugees as well as inhabitants of nearby rural areas flooded the city, establishing the necessary conditions for the epidemic to spread rapidly to other parts of Greece. Athens, formerly Greece's most open and accepting city-state with regards to resident aliens ('metics'), experienced such disruption that metics would suffer permanent loss of the legal right to become Athenian citizens – while perhaps also losing the desire to seek citizenship – and Athens itself would suffer a permanent loss of power and prestige. Athenian attitudes toward metics did change noticeably in the fourth and fifth centuries, but not for the better
Reference
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[33] Vickers, M. (1997). Pericles on Stage: Political Comedy in Aristophanes' Early Plays. Austin: University of Texas Press.
[34] Whitehead, D. (1977). The Ideology of the Athenian Metic. Cambridge, U.K.: Cambridge Philological Society.
[35] Whitehead, D. (1984). Immigrant communities in the classical polis: some principles for a synoptic treatment. L'Antiquité Classique, 53, 47–59. | DOI 10.3406/antiq.1984.2112
[36] Wiedemann, Th. (1983). Thucydides, Women and the Limits of Rational Analysis. Greece and Rome, 30, 163–170. | DOI 10.1017/S001738350002711X
[2] Bakewell, G. (2008/2009). Forbidding Marriage: Neaira 16 and Metic Spouses at Athens. The Classical Journal, 104(2), 97–109.
[3] Butterfield, D. (2014). Lucretius auctus? The Question of Interpolation in De rerum natura. In J. Martínez (Ed.), Fakes and Forgers of Classical Literature. Ergo decipiatur! (pp. 15–42). Leiden: Brill.
[4] Carey, Ch. (1991). Apollodoros' Mother: The Wives of Enfranchised Aliens in Athens. The Classical Quarterly, New Series, 41(1), 84–89. | DOI 10.1017/S0009838800003554
[5] Cawkwell, G. L. (1983). The Decline of Sparta. Classical Quarterly, 33, 385–400. | DOI 10.1017/S0009838800034650
[6] Commager, H. S. (1957). Lucretius' Interpretation of the Plague. Harvard Studies in Classical Philology, 62, 105–118. | DOI 10.2307/310970
[7] Connor, W. R. (1985). Thucydides (2. ed.). Princeton: Princeton University Press.
[8] Couch, H. N. (1935). Some Political Implications of the Athenian Plague. Transactions and Proceedings of the American Philological Association, 66, 92–103. | DOI 10.2307/283290
[9] Craik, E. M. (2001). Thucydides on the Plague: Physiology of Flux and Fixation. The Classical Quarterly, New Series, 51(1), 102–108. | DOI 10.1093/cq/51.1.102
[10] Crawley, R. (Transl.). (1910). Thucydides: The History of the Peloponnesian War. London: Dent.
[11] Gomme, A. W. (1933). The Population of Athens in the Fifth and Fourth Centuries B.C. Oxford: Blackwell.
[12] Holladay, A. J., & Poole, J. C. F. (1979). Thucydides and the Plague of Athens. The Classical Quarterly, New Series, 29(2), 282–300. | DOI 10.1017/S0009838800035928
[13] Hornblower, S. (1991). A Commentary on Thucydides (Vol. I). Oxford: Clarendon Press.
[14] Jameson, M. H. (1977/1978). Agriculture and Slavery in Classical Athens. The Classical Journal, 73(2), 122–145.
[15] Johnstone, S. (2003). Women, Property and Surveillance in Classical Athens. Classical Antiquity, 22(2), 247–274. | DOI 10.1525/ca.2003.22.2.247
[16] Lateiner, D. (1977). Heralds and Corpses in Thucydides. The Classical World, 71(2), 97–106. | DOI 10.2307/4348795
[17] Laurin, J. R. (2005) Women of Ancient Athens. Victoria (BC): Trafford Publishing.
[18] Longrigg, J. (1980). The Great Plague of Athens. History of Science, 18, 209–225. | DOI 10.1177/007327538001800303
[19] MacDonald, B. R. (1981). The Emigration of Potters from Athens in the Late Fifth Century B.C. and its Effect on the Attic Pottery Industry. American Journal of Archaeology, 85(2), 159–168. | DOI 10.2307/505035
[20] Meyer, E. A. (1993). Epitaphs and Citizenship in Classical Athens. The Journal of Hellenic Studies, 113, 99–121. | DOI 10.2307/632400
[21] Morens, D. M., & Littman, R. J. (1992). Epidemiology of the Plague of Athens. Transactions of the Philological Association, 122, 271–304. | DOI 10.2307/284374
[22] Orwin, C. (1988). Stasis and Plague: Thucydides on the Dissolution of Society. The Journal of Politics, 50(4), 831–847. | DOI 10.2307/2131381
[23] Page, D. L. (1953). Thucydides' Description of the Great Plague at Athens. The Classical Quarterly, New Series, 3(3/4), 97–119. | DOI 10.1017/S0009838800003050
[24] Papagrigorakis, M. J., Yapijakis, Ch., Synodinos, Ph. N., & Baziotopoulou-Valavani, E. (2006). DNA examination of ancient dental pulp incriminates typhoid fever as a probable cause of the Plague of Athens. International Journal of Infectious Diseases, 10, 206–214. | DOI 10.1016/j.ijid.2005.09.001
[25] Parry, A. (1969). The Language of Thucydides' Description of the Plague. Bulletin of the Institute of Classical Studies of the University of London, 16, 106–118. | DOI 10.1111/j.2041-5370.1969.tb00667.x
[26] Perrin, B. (Transl.). (1916). Plutarch's Lives. Cambridge, MA: Harvard University Press.
[27] Powell, A. (2001). Athens and Sparta: Constructing Greek Political and Social History from 478 BC. (2. ed.). London: Routledge.
[28] Roy, J. (1999). Polis and Oikos in Classical Athens. Greece & Rome, Second Series, 46(1), 1–18. | DOI 10.1017/S0017383500026036
[29] Rubincam, C. (2004). Thucydides and Defoe: Two Plague Narratives. International Journal of the Classical Tradition, 11(2), 194–212. | DOI 10.1007/BF02720032
[30] Salway, P., & Dell, W. (1955). Plague at Athens. Greece & Rome, Second Series, 2(2), 62–70. | DOI 10.1017/S001738350002146X
[31] Stewart, A. (1995). Imag(in)ing the Other: Amazons and Ethnicity in Fifth-Century Athens. Poetics Today, 16(4), 571–597. | DOI 10.2307/1773366
[32] Vickers, M. (1991). A contemporary account of the Athenian plague? Aristophanes Clouds 694–734. Liverpool Classical Monthly, 16, 64.
[33] Vickers, M. (1997). Pericles on Stage: Political Comedy in Aristophanes' Early Plays. Austin: University of Texas Press.
[34] Whitehead, D. (1977). The Ideology of the Athenian Metic. Cambridge, U.K.: Cambridge Philological Society.
[35] Whitehead, D. (1984). Immigrant communities in the classical polis: some principles for a synoptic treatment. L'Antiquité Classique, 53, 47–59. | DOI 10.3406/antiq.1984.2112
[36] Wiedemann, Th. (1983). Thucydides, Women and the Limits of Rational Analysis. Greece and Rome, 30, 163–170. | DOI 10.1017/S001738350002711X