Alma Phoebe : lunar references in Virgil's Aeneid

Název: Alma Phoebe : lunar references in Virgil's Aeneid
Zdrojový dokument: Graeco-Latina Brunensia. 2019, roč. 24, č. 1, s. 61-79
  • ISSN
    1803-7402 (print)
    2336-4424 (online)
Type: Článek
The moon and lunar phenomena are frequently referenced in Virgil's Aeneid. Close study of these allusions reveals that the poet employs lunar imagery as a key element in his depiction of the characters of both the Carthaginian Dido and the Volscian Camilla, in particular the deliberately crafted juxtaposition between the two women.
[1] Alessio, M. (Ed.). (1993). Studies in Vergil, Aeneid Eleven: An Allegorical Approach. Laval: Montfort & Villeroy.

[2] Austin, R. (Ed.). (1964). P. Vergili Maronis Aeneidos Liber Secundus. Oxford: Clarendon Press.

[3] Austin, R. (Ed.). (1971). P. Vergili Maronis Aeneidos Liber Primus. Oxford: Clarendon Press.

[4] Austin, R. (Ed.). (1977). P. Vergili Maronis Aeneidos Liber Sextus. Oxford: Clarendon Press.

[5] Bailey, C. (1935). Religion in Virgil. Oxford: Clarendon Press.

[6] Bartelink, G. (1965). Etymologisering bij Vergilius. Amsterdam: N.V. Noord-Hollandsche Uitgevers Maatscappij.

[7] Buscaroli, C. (Ed.). (1932). Il libro di Didone… Milano: Editrice Dante Alighieri.

[8] Cairns, F. (1989). Virgil's Augustan Rome. Cambridge: Cambridge University Press.

[9] Casali, S. (Ed.). (2017). Virgilio, Eneide 2… Pisa: Edizione della Normale.

[10] Conte, G. (Ed.). (2009). P. Vergilius Maro: Aeneis. Berlin: Walter de Gruyter.

[11] Conway, R. S. (Ed.). (1935). P. Vergili Maronis Aeneidos Liber Primus. Cambridge: University Press.

[12] De Mirmont, H. (1894). La mythologie et les dieux dans les Argonautiques et de l'Ênéide. Paris: Hachette.

[13] Delaunois, M. (Ed.). (1958). Virgile: Le chant VI de l'Énéide. Namur: Wesmael-Charlier.

[14] Della Corte, F. (1987). Enciclopedia virgiliana (Vol. III). Roma: Istituto della Enciclopedia Italiana.

[15] Dingel, J. (1997). Kommentar zum 9. Buch der Aeneis Vergils. Heidelberg: Universitätsverlag C. Winter.

[16] Dyson, J. (2001). King of the Wood: The Sacrificial Victor in Virgil's Aeneid. Norman: The University of Oklahoma Press.

[17] Eden, P. (1975). A Commentary on Virgil: Aeneid VIII. Leiden: Brill.

[18] Edgeworth, R. (1992). The Colors of the Aeneid. New York: Peter Lang.

[19] Edwards, W. (1991). The Iliad: A Commentary, V: Books 17–20. Cambridge: Cambridge University Press.

[20] Erren, M. (2003). P. Vergilius Maro: Georgica, 2: Kommentar. Heidelberg: Universitätsverlag Winter.

[21] Fratantuono, L. (2009). Chiastic Doom in the Aeneid. Latomus, 68(2), 393–401.

[22] Fratantuono, L. (2010). Nivales Socii: Caesar, Mamurra, and the Snow of Catullus, c. 57. Quaderni urbinati di cultura classica, N.S. 96(3), 101–110.

[23] Fratantuono, L., & Smith, R. (2018). Virgil: Aeneid 8. Leiden: Brill.

[24] Frentz, W. (1967). Mythologisches in Vergils Georgica. Meisenheim am Glan: Verlag Anton Hain.

[25] Green, C. (2007). Roman Religion and the Cult of Diana at Aricia. Cambridge: Cambridge University Press.

[26] Grillo, L. (2010). Leaving Troy and Creusa; Reflections on Aeneas' Flight. The Classical Journal, 106(1), 43–68. | DOI 10.5184/classicalj.106.1.0043

[27] Hannah, R. (1993). The Stars of Iopas and Palinurus. The American Journal of Philology, 114(1), 123–135. | DOI 10.2307/295387

[28] Hardie, P. (Ed.). (1994). Virgil: Aeneid, Book IX. Cambridge: Cambridge University Press.

[29] Hardie, P. (2006). Virgil's Ptolemaic Relations. The Journal of Roman Studies, 96, 25–41. | DOI 10.3815/000000006784016170

[30] Harrison, S. (Ed.). (1991). Vergil: Aeneid, 10. Oxford: Clarendon Press.

[31] Henry, E. (1989). The Vigour of Prophecy: A Study of Vergil's Aeneid. Carbondale: Southern Illinois University Press.

[32] Heyworth, S., & Morwood, J. (2017). A Commentary on Vergil, Aeneid 3. Oxford: Oxford University Press.

[33] Horsfall, N. (2000). Virgil, Aeneid 7: A Commentary. Leiden: Brill.

[34] Horsfall, N. (2006). Virgil, Aeneid 3: A Commentary. Leiden: Brill.

[35] Horsfall, N. (2008). Virgil, Aeneid 2: A Commentary. Leiden: Brill.

[36] Horsfall, N. (2013). Virgil, Aeneid 6: A Commentary. Berlin: Walter de Gruyter.

[37] Irvine, A. L. (Ed.). (1924). The Fourth Book of the Virgil's Aeneid… Oxford: Basil Blackwell.

[38] Jackson Knight, W. (1932). Vergil's Troy: Essays on the Second Book of the Aeneid. Oxford: Basil Blackwell.

[39] Johnston, P. (1981). The Storm in Aeneid VII. Vergilius, 27, 23–30.

[40] Kidd, D. (Ed. & Transl.). (1998). Aratus: Phaenomena. Cambridge: Cambridge University Press.

[41] Kragelund, P. (1976). Dream and Prediction in the Aeneid. Copenhagen: Museum Tusculanum.

[42] Kühn, W. (1971). Götterszenen bei Vergil. Heidelberg: Carl Winter Universitätsverlag.

[43] Mandra, R. (1934). The Time Element in the Aeneid of Vergil: An Investigation. Williamsport: The Bayard Press.

[44] Moskalew, W. (1982). Formular Language and Poetic Design in the Aeneid. Leiden: Brill.

[45] Mynors, R. (Ed.). (1990). Virgil: Georgics. Oxford: Clarendon Press.

[46] Nelis, D. (2001). Vergil's Aeneid and the Argonautica of Apollonius Rhodius. Leeds: Francis Cairns Ltd.

[47] Newman, J., & Newman, F. S. (2005). Troy's Children: Lost Generations in Virgil's Aeneid (Spudasmata, 101). Hildesheim – Zürich – New York: Georg Olms Verlag.

[48] Nisbet, R., & Rudd, N. (2004). A Commentary on Horace, Odes, Book III. Oxford: Clarendon Press.

[49] Nurtantio, Y. (2014). Le silence dans l'Énéide. Bruxelles: EME.

[50] O'Hara, J. (2017). True Names: Vergil and the Alexandrian Tradition of Etymological Wordplay (New and expanded edition). Ann Arbor: The University of Michigan Press.

[51] Ottaviano, S., & Conte, G. (Eds.). (2013). P. Vergilius Maro: Bucolica, Georgica. Berlin: Walter de Gruyter.

[52] Paschalis, M. (1997). Virgil's Aeneid: Semantic Relations and Proper Names. Oxford: Clarendon Press.

[53] Paschoud, F. (2009). Pleine lune à Nacolée (Amm. 26,9,9). Historia, 58(3), 370–371.

[54] Pease, A. (Ed.). (1935). Publi Vergili Maronis Aeneidos Liber Quartus. Cambridge, Mass.: Harvard University Press.

[55] Putnam, M. C. J. (1979). Virgil's Poem of the Earth: Studies in the Georgics. Princeton: Princeton University Press.

[56] Rébelliau, A. (1892). De Vergilio in informandis muliebribus quae sunt in Aeneida personis inventore. Paris: Hachette.

[57] Schmitz, A. (1960). Infelix Dido: Étude esthétique et psychologique du Livre IV de l'Énéide de Virgile. Gembloux: Duculot.

[58] Sitlington Sterrett, J. (1901). The Torch-Race: A Commentary on the Agamemnon of Aischylos vv. 324–325. The American Journal of Philology, 22(4), 393–419.

[59] Smith, R. (2005). The Primacy of Vision in Virgil's Aeneid. Austin: The University of Texas Press.

[60] Steiner, R. (1952). Der Traum in der Aeneis. Bern: Verlag Paul Haupt.

[61] Thomas, R. (Ed.). (1988). Virgil: Georgics, Volume I, Books I–II. Cambridge: Cambridge University Press.

[62] Thomas, R. (1999). Reading Virgil and His Texts: Studies in Intertextuality. Ann Arbor: The University of Michigan Press.

[63] Thomas, R., & Ziolkowski, J. (2014). The Virgil Encyclopedia. Malden, Mass.: Wiley-Blackwell.

[64] Williams, R. (Ed.). (1962). P. Vergili Maronis Aeneidos Liber Tertius. Oxford: Clarendon Press.

[65] Wlosok, A. (1967). Die Göttin Venus in Vergils Aeneis. Heidelberg: Carl Winter Universitätsverlag.