A compilation from Old Testament sapiential books in the Cathar manuscript of the Liber de duobus principiis: critical edition with commentary

Název: A compilation from Old Testament sapiential books in the Cathar manuscript of the Liber de duobus principiis: critical edition with commentary
Zdrojový dokument: Graeco-Latina Brunensia. 2015, roč. 20, č. 1, s. [149]-173
Rozsah
[149]-173
  • ISSN
    1803-7402 (print)
    2336-4424 (online)
Type: Článek
Licence: Neurčená licence
 

Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.

Abstrakt(y)
The manuscript J II 44, held by the National Central Library of Florence (Firenze, Bib¬lioteca nazionale centrale, Conventi soppressi, ms. J II 44, also known under the shelf mark I II 44), contains several theological treatises originating in the heterodox milieu of mid-thirteenth-century Lombard Cathars from the Desenzano Church who were also called Albanenses. The main works in the manuscript – The Liber de duobus principiis and the Florence Ritual – were competently edited by Antoine Dondaine and Christine Thouzellier in the 1930s and 1970s. However, smaller pieces, additions, and marginalia in the man¬uscript have attracted less attention. Some of them remain unpublished and have passed almost unnoticed in recent scholarship. Probably the most interesting of these unpublished parts is a compilation from Old Testament sapiential books on fol. 51v‒53r. This article provides an edition of this piece with an introduction and commentary explaining its interest. The compilation is by no means a result of the haphazard copying of biblical passages. Quite to the contrary, it shows careful and focused theological work. Albeit written down and most probably also compiled by the Cathar redactor of the Florence manuscript, this collection of quotes departs from what we know about Catharism, and serves as a warning against interpreting Catharism as a theological system limited to dualism, soteriology, and the criticism of the Catholic Church. No less importantly, however, this sapiential compilation and the Florence manuscript in general also help us to avoid the other extreme: interpreting Catharism merely as a popular movement with virtually no elements of theological learning.
Note
This article is a result of the research project "Sources for the Study of Dissident Religious Movements in Medieval Western Christianity with a Special Focus on Catharism" financed by the Czech Science Foundation (grant No. P401/12/0657).
Reference
[1] Biget, J.-L. (2002). Réflexions sur "l'hérésie" dans le Midi de la France au Moyen Âge. Heresis, 36–37, 29–74.

[2] Borst, A. (1953). Die Katharer. Schriften der Monumenta Germaniae historica 12. Stuttgart: Hiersemann.

[3] Brenon, A. (1994). The Waldensian Books. In P. Biller ‒ A. Hudson, (Eds.), Heresy and Literacy, 1000–1530. Cambridge Studies in Medieval Literature 23. (137‒159). Cambridge: Cambridge University Press.

[4] Dondaine, A. (Ed.) (1939). Un traité néo-manichéen du XIIIe siècle: Le Liber de duobus principiis suivi d'un fragment de Rituel cathare. Roma: Istituto storico domenicano S. Sabina.

[5] Dondaine, A. (Ed.) (1949). La hiérarchie cathare en Italie I: Le De heresi catharorum. Archivum Fratrum Praedicatorum, 19, 280–312.

[6] Dondaine, A. (Ed.) (1950). La hiérarchie cathare en Italie II: Le Tractatus de hereticis d'Anselme d'Alexandrie O. P. Archivum Fratrum Praedicatorum, 20, 234–324.

[7] Duvernoy, J. (1976). La religion des cathares. Toulouse: Privat.

[8] Harris, M. R. (1986). Prolégomènes à l'histoire textuelle du Rituel cathare occitan. Heresis, 6, 5–13.

[9] Harris, M. R. (Ed.) (2005). "Cathar Ritual". Rialto, 2005.05.31. Retrieved from http://www. rialto.unina.it/prorel/CatharRitual/CathRit.htm.

[10] Lambert, M. (1998). The Cathars. Oxford & Malden: Blackwell.

[11] Moore, R. I. (2012). The War on Heresy. Cambridge: The Belknap Press of Harvard University Press.

[12] Paolini, L. (2006). La Chiesa di Desenzano: Un secolo di storia nel panorama del catarismo padano. In L. Flöss (Ed.), Eretici del Garda: La Chiesa catara di Desenzano del Garda. (17‒39). Macerata: Quodlibet.

[13] Pegg, M. G. (2001). On Cathars, Albigenses, and Good Men of Languedoc: Historiographical Essay. Journal of Medieval History, 27, 181–195. | DOI 10.1016/S0304-4181(01)00008-2

[14] Riparelli, E. (2001). La "Glose du Pater" du ms 269 de Dublin: Description, histoire, édition et commentaire. Heresis, 34, 77–129.

[15] Shahar, S. (1974). De quelques aspects de la femme dans la pensée et la communauté religieuses aux XIIe et XIIIe siècles. Revue de l'histoire des religions, 185, 29–77.

[16] Šanjek, F. (Ed.) (1974). Raynerius Sacconi O. P. Summa de Catharis. Archivum Fratrum Praedicatorum, 44, 31–60.

[17] Thouzellier, Ch. (Ed.) (1973). Livre des deux principes: Introduction, texte critique, traduction, notes et index. Sources chrétiennes 198. Paris: Le Cerf.

[18] Thouzellier, Ch. (Ed.) (1977). Rituel cathare: Introduction, texte critique, traduction et notes. Sources chrétiennes 236. Paris: Le Cerf.

[19] Wakefield, W. L. & Evans, A. P. (Trans.) ([1969] 1991). Heresies of the High Middle Ages: Selected Sources Translated and Annotated. New York: Columbia University Press.

[20] Weber, R. & Gryson, R., (Eds.) (1994). Biblia sacra iuxta vulgatam versionem. Fourth edition. Stuttgart: Deutsche Bibelgesellschaft.

[21] Zanella, G. (1995). Itinerari ereticali: Patari e catari tra Rimini e Verona. In G. Zanella, Hereticalia: Temi e discussioni. (67‒118). Spoleto: Centro italiano di studi sull'Alto Medioevo.

[22] Zbíral, D. (2006). La Charte de Niquinta et les récits sur les commencements des églises cathares en Italie et dans le Midi. Heresis, 44–45, 135–162.