Název: Persius und die ältere Arria : inhaltliche und textkritische Überlegungen zu Suetons Vita Persi
Variantní název:
- Persius and the elder Arria : reflections on the content and text of Suetonius' Vita Persi
Zdrojový dokument: Graeco-Latina Brunensia. 2022, roč. 27, č. 1, s. 119-130
Rozsah
119-130
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (DOI): https://doi.org/10.5817/GLB2022-1-9
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/145034
Type: Článek
Jazyk
Licence: CC BY-SA 4.0 International
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
In Suetonius' Vita Persi, the poet's pietas erga matrem et sororem et amitam is mentioned; as Persius bequeathed his property to his mother and sister but not to his aunt, Markus Stachon has argued that his act of pietas erga amitam might be the also mentioned pauci in socrum Thraseae uersus and that therefore the elder Arria might have been the amita of Persius. As this is highly improbable mainly because of the fact – as Stachon himself admits – that the sister of Persius' father is most likely to be named not Arria but Persia, this article proposes another explanation of the Vita's proposition that the younger (Caecinia) Arria was a cognata of Persius by arguing that Persius' grandmother may have belonged to the Volterran gens Caecinia and that she could have been the sister of Aulus Caecina Paetus, the younger Arria's father. Persius's pauci in socrum Thrasea uersus may therefore have differed from Pliny's account, which rather makes a fool of the elder Arria's husband, the cognatus of Persius. Martial, who praises Arria in one of his epigrams (1,13) as a chaste and loving wife (casta) but not – as Pliny does – as superior to her husband's bravery, might therefore be closer to Persius' pauci uersus than Pliny.
Reference
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[39] Körtge, G. (1901). In Suetonii de viris illustribus libros inquisitionum capita tria. Diss. Halle.
[40] Kunnert, H. (1900). P. Clodius Thrasea Paetus. In Paulys Realencyclopädie der classischen Altertumswissenschaft (Vol. IV, 1; pp. 99–103). Stuttgart: Metzler.
[41] Langlands, R. (2014). Pliny's 'Role Models of Both Sexes': Gender and Exemplarity in the 'Letters'. EuGeStA, 4, 214–237.
[42] Langlands, R. (2018). Exemplary Ethics in Ancient Rome. Cambridge: Cambridge University Press.
[43] Lefèvre, E. (2009). Vom Römertum zum Ästhetizismus. Studien zu den Briefen des jüngeren Plinius. Berlin – Boston: Walter de Gruyter.
[44] Malaspina, E. (1996). Arria Maggiore. Una 'donna virile' nelle epistole di Plinio? In De tuo tibi. Omaggio degli allievi a Italo Lana (pp. 317–338). Bologna: Pàtron.
[45] Martin, J. M. K. (1939). Persius – Poet of the Stoics. Greece and Rome, 8, 172–182.
[46] McAlindon, D. (1956). Senatorial Opposition to Claudius and Nero. The American Journal of Philology, 77, 113–132. | DOI 10.2307/292474
[47] Moreno Soldevila, R. (2006). Martial: Book IV. A Commentary. Leiden & Boston: Brill.
[48] Moreno Soldevila, R., Marina Castillo, A., & Fernández Valverde, J. (2019). A Prosopography to Martial's Epigrams. Berlin – Boston: Walter de Gruyter.
[49] Murray, O. (1965). The 'Quinquennium Neronis' and the Stoics. Historia, 14, 41–61.
[50] Neger, M. (2012). Martials Dichtergedichte. Das Epigramm als Medium der poetischen Selbstreflexion. Tübingen: Narr.
[51] Nichols, M. F. (2013). Persius. In E. Buckley, & M. T. Dinter (Eds.), A Companion to the Neronian Age (pp. 258–274). Chichester – Malden: Wiley-Blackwell.
[52] Nielsen, M. (1986). Late Etruscan Cinerary Urns from Volterra at the J. Paul Getty Museum: A Lid Figure Altered from Male to Female, and an Ancestor to Satirist Persius. The Paul Getty Museum Journal, 14, 43–56.
[53] Paratore, E. (1950). Uno nuova ricostruzione del 'de poetis' di Suetonio. Seconda edizione rifatta. Bari: Adriatica Editrice.
[54] Paratore, E. (1963). Persio e Lucano. Rivista di Cultura Classica e Medioevale, 5, 88–130.
[55] Peirano Garrison, I. (2019). Persuasion, Rhetoric and Roman Poetry. Cambridge: Cambridge University Press.
[56] Plaza, M. (2006). The Function of Humour in Roman Verse Satire. Laughing and Lying. Oxford: Oxford University Press.
[57] Radicke, J. (1997). Die Selbstdarstellung des Plinius in seinen Briefen. Hermes, 125, 447–469.
[58] Reckford, K. J. (2009). Recognizing Persius. Princeton – Oxford: Princeton University Press.
[59] Reifferscheid, A. (Ed.). (1860). C. Suetoni Tranquilli praeter Caesarum libros reliquiae. Leipzig: Teubner.
[60] Ronconi, A. (1968). Exitus illustrium virorum. In Idem, Da Lucrezio a Tacito. Letture critiche. Florenz: Vallecchi.
[61] Rudich, V. (1993). Political Dissidence under Nero. The Price of Dissimulation. London – New York: Routledge.
[62] Shelton, J.-A. (2013). The Women of Pliny's Letters. London: Routledge.
[63] Sherwin-White, A. N. (1966). The Letters of Pliny. A Historical and Social Commentary. Oxford: Oxford University Press.
[64] Squillante Saccone, M. (2009). Techniques of Irony and Comedy in Persius' Satire. In M. Plaza (Ed.), Persius and Juvenal (pp. 138–172). Oxford: Oxford University Press.
[65] Stachon, M. (2016). War die ältere Arria Persius' Tante? Inhaltliche und textkritische Überlegungen zur 'Vita Persi'. Acta Antiqua Academiae Scientiarum Hungaricae, 56, 333–339. | DOI 10.1556/068.2016.56.3.4
[66] Stachon, M. (2021). Sueton, 'De poetis'. Text, Übersetzung und Kommentar zu den erhaltenen Viten nebst begründeten Mutmaßungen zu den verlorenen Kapiteln. Heidelberg: Universitätsverlag Winter.
[67] Strunk, T. E. (2017). History after Liberty. Tacitus on Tyrants, Sycophants, and Republicans. Ann Arbor: University of Michigan Press.
[68] Syme, R. (1964). The Historian Servilius Nonianus. Hermes, 92, 408–424.
[69] Takács, L. (2007). The ancient biography of Aules Persius Flaccus or the so-called 'Vita Persii de commentario Probi Valeri sublata'. Acta Classica Universitatis Debreceniensis, 43, 183–187.
[70] Takács, L. (2012). A Vita Persii de commentario Probi Valeri sublata. Elemzés és kommentár. Piliscsaba: Pázmány Péter Katolikus Egyetem.
[71] Tandoi, V. (1965). 'Morituri verba Catonis'. Maia, 17, 315–339.
[72] Tandoi, V. (1966). 'Morituri verba Catonis'. Maia, 18, 20–41.
[73] Traub, H. W. (1955). Pliny's Treatment of History in Epistolary Form. Transactions of the American Philological Association, 86, 213–232. | DOI 10.2307/283619
[74] Turpin, W. (2008). Tacitus, Stoic 'exempla', and the 'praecipuum munus annalium'. Classical Antiquity, 27, 359–404. | DOI 10.1525/ca.2008.27.2.359
[75] Van Abbema, L. (2008). The Autonomy and Influence of Roman Women in the Late First/Early Second Century CE. Social History and Gender Discourse. Diss. Madison.
[76] Winsbury, R. (2014). Pliny the Younger. A Life in Roman Letters. London: Bloomsbury Academic.
[77] Witke, C. (1984). Persius and the Neronian Age. Latomus, 43, 802–812.
[2] Bartsch, S. (2012). Persius, Juvenal, and Stoicism. In S. Braund, & J. Osgood (Eds.), A Companion to Persius and Juvenal (pp. 217–238). New York: Wiley-Blackwell.
[3] Bartsch, S. (2015). Persius. A Study in Food, Philosophy, and the Figural. Chicago: University of Chicago Press.
[4] Bowen, E. W. (1948). The Life and Art of Martial. The Classical Outlook, 25, 60–61.
[5] Bramble, J. C. (1974). Persius and the Programmatic Satire. A Study in Form and Imagery. Cambridge: Cambridge University Press.
[6] Buckley, E. (2021). Arachne and Lucretia: A Domitianic Perspective? In R. Marks, & M. Mogetta (Eds.), Domitian's Rome and the Augustan Legacy (pp. 102–121). Ann Arbor: University of Michigan Press.
[7] Bücheler, F. (1886). Coniectanea. Rheinisches Museum, 41, 1–12.
[8] Bücheler, F. (Ed.). (1893). A. Persii Flacci, D. Iunii Iuvenalis, Sulpiciae Saturae (recognovit O. Jahn; 3rd ed.). Berlin: Weidmann.
[9] Carlon, J. M. (2009). Pliny's Women: Constructing Virtue and Creating Identity in the Roman World. Cambridge: Cambridge University Press.
[10] Casaubon, I. (Ed.). (1605). Auli Persi Flacci Satirarum Liber. Paris: Ambroise & Jerome Drouart.
[11] Citroni, M. (1968). Motivi di polemica letteraria negli epigrammi di Marziale. Dialoghi di archeologia, 2, 259–301.
[12] Claassen, J.-M. (2004). Plutarch's little girl. Acta Classica, 47, 27–40.
[13] Cucchiarelli, A. (2005). Speaking from Silence: the Stoic Paradoxes of Persius. In K. Freudenburg (Ed.), The Cambridge Companion to Roman Satire (pp. 62–80). Cambridge: Cambridge University Press.
[14] Denooz, J. (2010). 'Vxor' chez Pline le Jeune. L'Antiquité Classique, 79, 163–172. | DOI 10.3406/antiq.2010.3771
[15] Edmunds, L. (2015). Pliny the Younger on his Verse and Martial's Non-Recognition of Pliny as a Poet. Harvard Studies in Classical Philology, 108, 309–360.
[16] Edwards, C. (2007). Death in Ancient Rome. New Haven – London: Yale University Press.
[17] Fitzgerald, W. (2007). Martial. The World of the Epigram. Chicago – London: University of Chicago Press.
[18] Fögen, T. (2015). Ars moriendi. Literarische Portraits von Selbsttötung bei Plinius dem Jüngeren und Tacitus. Antike und Abendland, 61, 21–56. | DOI 10.1515/anab-2015-0104
[19] Gläser, F. (1911). Quaestiones Suetonianae de vitis Persii Lucani Horatii. Diss. Breslau.
[20] Gnilka, C. (1990). Satura tragica. Zu Juvenal und Prudentius. Wiener Studien, 103, 145–177.
[21] Griffin, M. (1984). Nero. The End of a Dynasty. New Haven: Yale University Press.
[22] Griffin, M. (1986). Philosophy, Cato, and Roman Suicide II. Greece & Rome, 33, 192–202. | DOI 10.1017/S0017383500030357
[23] Grisé, Y. (1980). De la fréquence du suicide chez les Romains. Latomus, 39, 17–46.
[24] Hartman, J. J. (1897). Ad Martialem. Mnemosyne, 25, 333–348.
[25] Heilmann, W. (1998). Epigramme Martials über Leben und Tod. In F. Grewing (Ed.), Toto notus in orbe. Perspektiven der Martial-Interpretation (pp. 205–219). Stuttgart: Franz Steiner Verlag.
[26] Herrmann, L. (1952). Les premières oeuvres de Perse. Latomus, 11, 199–201.
[27] Herrmann, L. (1955). Perse écolier. Revue Belge de Philologie et d'Histoire, 33, 317–319. | DOI 10.3406/rbph.1955.1947
[28] Highet, G. (1949). The Philosophy of Juvenal. Transactions and Proceedings of the American Philological Association, 80, 254–270. | DOI 10.2307/283521
[29] Hooley, D. (2007). Rhetoric and Satire: Horace, Persius, and Juvenal. In W. Dominik, & J. Hall (Eds.), A Companion to Roman Rhetoric (pp. 396–412). Malden – Oxford – Carlton: Wiley-Blackwell.
[30] Hooley, D. (2017). "Ain't Sayin'": Persius in Neroland. In S. Bartsch, K. Freudenburg, & C. Littlewood (Eds.), The Cambridge Companion to the Age of Nero (pp. 121–134). Cambridge: Cambridge University Press.
[31] Jahn, O. (Ed.). (1843). Auli Persii Flacci Satirarum liber. Leipzig: Breitkopf & Härtel.
[32] Jahn, O. (Ed.). (1851). Auli Persii Flacci Satirarum liber. Leipzig: Breitkopf & Härtel.
[33] Johnson, S. (1954). The Obituary Epigrams of Martial. The Classical Journal, 49, 265–272.
[34] Jones, F. (2007). Juvenal and the Satiric Genre. Bristol: Bristol Classical Press.
[35] Kißel, W. (Ed. & Transl.). (1990). Aules Persius Flaccus: Satiren. Heidelberg: Universitätsverlag Winter.
[36] Kißel, W. (2007). Aulus Persius Flaccus: Saturarum liber. Berlin – New York: Walter de Gruyter.
[37] Koestermann, E. (Ed.). (1968). Cornelius Tacitus: Annalen. Band IV: Buch 14–16. Heidelberg: Universitätsverlag Winter.
[38] Korzeniewski, D. (Rev.). (1965). E. Paratore: La poetica di Persio. Rom 1964. Gnomon, 37, 774–777.
[39] Körtge, G. (1901). In Suetonii de viris illustribus libros inquisitionum capita tria. Diss. Halle.
[40] Kunnert, H. (1900). P. Clodius Thrasea Paetus. In Paulys Realencyclopädie der classischen Altertumswissenschaft (Vol. IV, 1; pp. 99–103). Stuttgart: Metzler.
[41] Langlands, R. (2014). Pliny's 'Role Models of Both Sexes': Gender and Exemplarity in the 'Letters'. EuGeStA, 4, 214–237.
[42] Langlands, R. (2018). Exemplary Ethics in Ancient Rome. Cambridge: Cambridge University Press.
[43] Lefèvre, E. (2009). Vom Römertum zum Ästhetizismus. Studien zu den Briefen des jüngeren Plinius. Berlin – Boston: Walter de Gruyter.
[44] Malaspina, E. (1996). Arria Maggiore. Una 'donna virile' nelle epistole di Plinio? In De tuo tibi. Omaggio degli allievi a Italo Lana (pp. 317–338). Bologna: Pàtron.
[45] Martin, J. M. K. (1939). Persius – Poet of the Stoics. Greece and Rome, 8, 172–182.
[46] McAlindon, D. (1956). Senatorial Opposition to Claudius and Nero. The American Journal of Philology, 77, 113–132. | DOI 10.2307/292474
[47] Moreno Soldevila, R. (2006). Martial: Book IV. A Commentary. Leiden & Boston: Brill.
[48] Moreno Soldevila, R., Marina Castillo, A., & Fernández Valverde, J. (2019). A Prosopography to Martial's Epigrams. Berlin – Boston: Walter de Gruyter.
[49] Murray, O. (1965). The 'Quinquennium Neronis' and the Stoics. Historia, 14, 41–61.
[50] Neger, M. (2012). Martials Dichtergedichte. Das Epigramm als Medium der poetischen Selbstreflexion. Tübingen: Narr.
[51] Nichols, M. F. (2013). Persius. In E. Buckley, & M. T. Dinter (Eds.), A Companion to the Neronian Age (pp. 258–274). Chichester – Malden: Wiley-Blackwell.
[52] Nielsen, M. (1986). Late Etruscan Cinerary Urns from Volterra at the J. Paul Getty Museum: A Lid Figure Altered from Male to Female, and an Ancestor to Satirist Persius. The Paul Getty Museum Journal, 14, 43–56.
[53] Paratore, E. (1950). Uno nuova ricostruzione del 'de poetis' di Suetonio. Seconda edizione rifatta. Bari: Adriatica Editrice.
[54] Paratore, E. (1963). Persio e Lucano. Rivista di Cultura Classica e Medioevale, 5, 88–130.
[55] Peirano Garrison, I. (2019). Persuasion, Rhetoric and Roman Poetry. Cambridge: Cambridge University Press.
[56] Plaza, M. (2006). The Function of Humour in Roman Verse Satire. Laughing and Lying. Oxford: Oxford University Press.
[57] Radicke, J. (1997). Die Selbstdarstellung des Plinius in seinen Briefen. Hermes, 125, 447–469.
[58] Reckford, K. J. (2009). Recognizing Persius. Princeton – Oxford: Princeton University Press.
[59] Reifferscheid, A. (Ed.). (1860). C. Suetoni Tranquilli praeter Caesarum libros reliquiae. Leipzig: Teubner.
[60] Ronconi, A. (1968). Exitus illustrium virorum. In Idem, Da Lucrezio a Tacito. Letture critiche. Florenz: Vallecchi.
[61] Rudich, V. (1993). Political Dissidence under Nero. The Price of Dissimulation. London – New York: Routledge.
[62] Shelton, J.-A. (2013). The Women of Pliny's Letters. London: Routledge.
[63] Sherwin-White, A. N. (1966). The Letters of Pliny. A Historical and Social Commentary. Oxford: Oxford University Press.
[64] Squillante Saccone, M. (2009). Techniques of Irony and Comedy in Persius' Satire. In M. Plaza (Ed.), Persius and Juvenal (pp. 138–172). Oxford: Oxford University Press.
[65] Stachon, M. (2016). War die ältere Arria Persius' Tante? Inhaltliche und textkritische Überlegungen zur 'Vita Persi'. Acta Antiqua Academiae Scientiarum Hungaricae, 56, 333–339. | DOI 10.1556/068.2016.56.3.4
[66] Stachon, M. (2021). Sueton, 'De poetis'. Text, Übersetzung und Kommentar zu den erhaltenen Viten nebst begründeten Mutmaßungen zu den verlorenen Kapiteln. Heidelberg: Universitätsverlag Winter.
[67] Strunk, T. E. (2017). History after Liberty. Tacitus on Tyrants, Sycophants, and Republicans. Ann Arbor: University of Michigan Press.
[68] Syme, R. (1964). The Historian Servilius Nonianus. Hermes, 92, 408–424.
[69] Takács, L. (2007). The ancient biography of Aules Persius Flaccus or the so-called 'Vita Persii de commentario Probi Valeri sublata'. Acta Classica Universitatis Debreceniensis, 43, 183–187.
[70] Takács, L. (2012). A Vita Persii de commentario Probi Valeri sublata. Elemzés és kommentár. Piliscsaba: Pázmány Péter Katolikus Egyetem.
[71] Tandoi, V. (1965). 'Morituri verba Catonis'. Maia, 17, 315–339.
[72] Tandoi, V. (1966). 'Morituri verba Catonis'. Maia, 18, 20–41.
[73] Traub, H. W. (1955). Pliny's Treatment of History in Epistolary Form. Transactions of the American Philological Association, 86, 213–232. | DOI 10.2307/283619
[74] Turpin, W. (2008). Tacitus, Stoic 'exempla', and the 'praecipuum munus annalium'. Classical Antiquity, 27, 359–404. | DOI 10.1525/ca.2008.27.2.359
[75] Van Abbema, L. (2008). The Autonomy and Influence of Roman Women in the Late First/Early Second Century CE. Social History and Gender Discourse. Diss. Madison.
[76] Winsbury, R. (2014). Pliny the Younger. A Life in Roman Letters. London: Bloomsbury Academic.
[77] Witke, C. (1984). Persius and the Neronian Age. Latomus, 43, 802–812.