Title: Syntéza kognitivní vědy o náboženství a kognitivní archeologie : nová perspektiva studia pravěkých náboženských systémů?
Source document: Sacra. 2008, vol. 6, iss. 1, pp. 5-26
Extent
5-26
-
ISSN1214-5351 (print)2336-4483 (online)
Stable URL (handle): https://hdl.handle.net/11222.digilib/118459
Type: Article
Language
Summary language
License: Not specified license
Notice: These citations are automatically created and might not follow citation rules properly.
Note
Práce vznikla v rámci Programu rektora Masarykovy univerzity na podporu tvůrčí činnosti studentů. Text vychází z příspěvku předneseném na Studentské vědecké konferenci studentů religionistiky v akademickém roce 2007/2008.
References
[1] Atran, S. 2002. In Gods We Trust. Oxford: Oxford University Press.
[2] Bender, B. 1992. "Theorising Landscapes, and the Prehistoric Landscapes of Stonehenge." Man 27, 735–755. | DOI 10.2307/2804172
[3] Boyer, P. 1994. The Naturalness of Religious Ideas: A Cognitive Theory of Religion. Los Angeles – Berkley: University of California Press.
[4] Boyer, P. 2001. Religion Explained: The Evolutionary Origins of Religious Thought. New York: Basic Books.
[5] Boivin, N. 2004. "Mind over Matter? Collapsing the Mind – Matter Dichotomy in Material Culture Studies." In: DeMarrais, E. – Gosden, Ch. – Renfrew, C. (eds.), Rethinking Materiality. The Engagement of Mind with the Material World. Cambridge: McDonald Institute for Archaeological Research,63–71.
[6] Dawkins, R. 2002 [1986]. Slepý hodinář: zázrak života očima evoluční biologie. Praha: Paseka.
[7] Dawkins, R. 2006. The God Delusion. London: Bantam Press.
[8] DeMarrais, E. – Gosden, Ch.– Renfrew, C. (eds.). 2004. Rethinking Materiality. The Engagement of Mind with the Material World. Cambridge: McDonald Institute for Archaeological Research.
[9] Dobres, M. – Robb, J. (eds.). 2000. Agency in Archaeology. London: Routledge.
[10] Donald, M. 1991. Origins of the Human Mind. Three Stages in the Evolution of Culture and Cognition. Cambridge, MA: Harvard University Press.
[11] Donald, M. 1993. "Précis of Origins of the Human Mind." Behavioral and Brain Sciences 16, 737–791.
[12] Donald, M. 1998. "Hominid Enculturation and Cognitive Evolution." In: Renfrew, C. – Scarre, C. (eds.), Cognition and Material Culture: the Archaeology of Symbolic Storage. Cambridge: McDonald Institute for Archaeological Research, 7–17.
[13] Field, D. 1998. "Round Barrows and the Harmonious Landscape: Placing Early Bronze Age Burial Monuments in South-East England." Oxford Journal of Archaeology 17, 309–326. | DOI 10.1111/1468-0092.00065
[14] Flannery, V.– Marcus, J. 1998. "Cognitive Archaeology." In: Whitley, S. (ed.), Reader in Archaeological Theory. Post-Processual and Cognitive Approaches. London: Routledge, 35–48.
[15] Fleming, A. 1999. "Phenomenology and the Megaliths of Wales: A Dreaming Too Far?" Oxford Journal of Archaeology18, 119–125. | DOI 10.1111/1468-0092.00074
[16] Fodor, J. 1983. The Modularity of Mind. Cambridge: MIT Press.
[17] Gowlett, J. 1984. "Mental abilities of early man: a look at some hard evidence." In: Foley, R. (ed.), Hominid Evolution and Community Ecology. London: Academic Press, 167–192.
[18] Guthrie, S. 1993. Faces in the Clouds. A New Theory of Religion. Oxford: Oxford University Press.
[19] Hodder, I. 1982. Symbols in Action. Cambridge: Cambridge University Press.
[20] Hodder, I. 1986. Reading the Past. Cambridge: Cambridge University Press.
[21] Hodder, I. – Shanks, M. 1995. "Processual, Postprocessual and Interpretive Archeologies." In: Hodder, I. – Shanks, M. et al. (eds.), Interpreting Archaeology. Finding Meaning in the Past. London: Routledge, 3–29.
[22] Hodder, I.– Hutson, S. 2003. Reading the Past. Current Approaches to Interpretation in Archaeology. Cambridge: Cambridge University Press.
[23] Horyna, B. 2007. "Kulturní věda – další dilema religionistiky". Religio 15, 3–28.
[24] Chalupa, A. 2007. "Religion from the Perspective of Cognitive Sciences: An Evolutionary Adaptation, By-Product or Noise?" In: sborník z konference Various Interpretations of Religions: Methods and History– CERES 2007 (Pardubice, 9.–11.10.2007), (v tisku).
[25] Chroustovský, L. 2006. Posvátné hory českého pravěku. Nepublikovaná diplomová práce. Plzeň: FF ZČU.
[26] Insoll, T. 2004. Archaeology, Ritual and Religion. London: Routledge.
[27] Insoll, T. 2005. "Are Archaeologists Afraid of Gods? Some Thoughts on Archaeology and Religion." In: Insoll, T. (ed.), Beliefs in the past. The proceedings of the Manchester conference on archaeology and religion. Oxford: 2004, 1–6.
[28] Issaac, G. 1986. "Foundation stones: early artifacts as indicators of activities and abilities." In: Bailey, G. N. – Callow, P.(eds.), Stone Age Prehistory. Cambridge: Cambridge University Press, 221–241.
[29] Knappett, C. 2005. Thinking Through Material Culture. Philadelphia: University of Pennsylvania Press.
[30] Lawson, T. – McCauley R. 2002. Bringing Ritual to Mind. Cambridge: Cambridge University Press.
[31] Lewis-Williams, D. 2007. Mysl v jeskyni. Vědomí a původ umění. Praha: Academia 2007.
[32] Martin, L. 2003. "Cognition, Society and Religion: a new approach to the study of culture." In: Culture and Religion 4, 207–231.
[33] Mellars, P. – Gibson, K. 1996. Modeling the Early Human Mind. Cambridge: McDonald Institute.
[34] Mithen, S. 1990. Thoughtful Foragers: A study of Prehistoric Decision Making. Cambridge: Cambridge University Press.
[35] Mithen, S. 1990. 1996. The Prehistory of the Mind: A Search for the Origins of Art, Science and Religion. London: Thames and Hudson.
[36] Mithen, S. 1990. 1998a. "The Supernatural Beings of Prehistory and the External Storage of Religious Ideas." In: Renfrew, C. – Scare, C. (eds.), Cognition and Material Culture: the Archaeology of Symbolic Storage. Cambridge: McDonald Institute for Archaeological Research, 97–106.
[37] Mithen, S. 1990. 1998b. "A creative explosion? Theory of mind, language and the disembodied mind of the Upper Palaeolithic." In: Mithen, S. (ed.), Creativity in Human Evolution and Prehistory. London: Routledge, 165–191.
[38] Mithen, S. 1990. 1999. "Cognitive Archaeology." In: Wilson, R. – Keil, F. (eds.), The MIT Encyclopedia of Cognitive Sciences. Cambridge MA, London: The MIT Press, 255–257.
[39] Mithen, S. 1990. 2004. "From Ohalo to Çatalhöyük: The Development of Religiosity during the Early Prehistory of Western Asia, 20, 000 – 7000 BCE." In: Whitehouse, H. – Martin. H. L. (eds.), Theorizing Religions Past. Archaeology, History, and Cognition. Walnut Creek: Altamira Press, 17–43.
[40] Mithen, S. 1990. 2006a. The Singing Neanderthals. The Origins of Music, Language, Mind and Body. Cambridge MA: Harvard University Press.
[41] Mithen, S. 1990. 2006b. Konec doby ledové. Dějiny lidstva od r. 20000 do r. 5000 př. Kr.. Praha: BB Art.
[42] Nash, G. 1997. "Monumentality and the Landscape: The Possible Symbolic and Political Distribution of Long Chambered Tombs around the Black Mountains, Central Wales." In: Nash, G. (ed.), Semiotics of Landscape: The Archaeology of Mind. BAR 661, 17–23.
[43] Oliva, M. 2005. Civilizace moravského paleolitu a mezolitu. Brno: Moravské zemské muzeum.
[44] Pavlincová, H. – Horyna, B. 1999. Filosofie náboženství. Pokus o typologii. Brno: Masarykova univerzita.
[45] Pearson, J. 2002. Shamanism and the Ancient Mind. A Cognitive Approach to Archaeology. Walnut Creek: Altamira Press.
[46] Pleiner, R. et al. 1978. Pravěké dějiny Čech. Praha: Academia.
[47] Podborský, V. 2006. Náboženství pravěkých Evropanů. Brno: Ústav archeologie a muzeologie FF MU.
[48] Podborský, V. et al. 1993. Pravěké dějiny Moravy. Brno: Muzejní a vlastivědná společnost.
[49] Pyysiäinen, I. 2004. Magic, Miracles and Religion. A Scientist Perspective. Walnut Creek: Altamira Press.
[50] Renfrew, C. 1982. Towards an Archaeology of Mind. Cambridge: Cambridge University Press.
[51] Renfrew, C. 1994. "Towards a Cognitive Archaeology." In: Renfrew, C. – Zubrow, E. (eds.), The Ancient Mind: Elements of Cognitive Archaeology. Cambridge: Cambridge University Press, 3–12.
[52] Renfrew, C. 2001. "Symbol before Concept: Material Engagement and the Early Development of Society." In: Hodder, I., Archaeological Theory Today. Cambridge: Polity Press, 123–140.
[53] Renfrew, C. 2003. Figuring It Out. The Parallel Vision of Artists and Archaeologists. London: Thames & Hudson.
[54] Renfrew, C. – Scare, C.(eds.), 1998. Cognition and Material Culture: the Archaeology of Symbolic Storage. Cambridge: McDonald Institute for Archaeological Research.
[55] Sørensen, J. 2005. "Religion in Mind: A Review Article of the Cognitive Science of Religion." Numen 52, 465–494. | DOI 10.1163/156852705775219974
[56] Sperber, D. 1996. Explaining Culture. A Naturalistic Approach. Cambridge MA: Blackwell Publishers.
[57] Shanks, M. – Tilley, Ch. 1992. Social Theory and Archaeology. Cambridge: Polity Press.
[58] Shanks, M. 2008. "Post-Processual Archaeology and After." In: Bentley, A. – Maschner, H. – Chippindale, Ch. (eds.), Handbook of Archaeological Theories. Lanham: Altamira Press, 133–144.
[59] Thomas, J. 1996. Time, Culture and Identity. An Interpretative Archaeology. London: Routledge.
[60] Thomas, J. 2001. "Archaeologies of Place and Landscape." In: Hodder, I. (ed.), Archaeological Theory Today. Oxford: Polity, 165–186.
[61] Tilley, Ch. 1993. "Art, Architecture, Landscape [Neolithic Sweden]." In: Bender, B. (ed.), Landscape: Politics and perspectives. Oxford: Berg Publishers, 49–84.
[62] Tilley, Ch. 1994. A Phenomenology of Landscape. Oxford: Berg Publishers.
[63] Tilley, Ch. 1996. "The Power of Rocks: topography and monument construction on Bodmin Moor." World Archaeology 28, 161–176. | DOI 10.1080/00438243.1996.9980338
[64] Tilley, Ch. 1998. "Archaeology as Socio-Political Action in the Present." In: Whitley, S. D. (ed.), Reader in Archaeological Theory. Post-Processual and Cognitive Approaches. London – New York, 305–330.
[65] Tilley, Ch. 2001. "An Archaeology of Supernatural Places: The Case of West Penwith." Journal of the Royal Anthropological Institute7, 335–362. | DOI 10.1111/1467-9655.00066
[66] Tilley, Ch. 2004. The Materiality of Stone. Explorations in Landscape Phenomenology. Oxford: Berg Publishers.
[67] Tooby, J. – Cosmides, L. 1992. "The psychological foundations of culture." In: Barkow, J., Cosmides, L., Tooby, J. (eds.), The Adapted Mind. Oxford: Oxford University Press, 19–136.
[68] Whitehouse, H. 1995. Inside the Cult. Religious Innovation and Transmission in Papua New Guinea. Oxford: Oxford University Press.
[69] Whitehouse, H. 2000. Arguments and Icons. Divergent Modes of Religiosity. Oxford: Oxford University Press.
[70] Wittgenstein, L. [1961] 2007. Tractatus logico-philosophicus. Praha: Oikumené.
[71] Wynn, T. 2001. "The role of archaeology in cognitive science." In: Nowell, A. (ed.), In the Mind's Eye: Multidisciplinary Perspectives on the Evolution of the Human Mind. Ann Arbor: International Monographs in Prehistory, 9–19.
[72] Wynn, T. 2002. "Archaeology and cognitive evolution". Behavioral and Brain Scinces 25, 389–438.
[73] AURA homepage of COGNITIVE ARCHAEOLOGY: http://mc2.vicnet.net.au/home/cognit/web/index.html; [20. 4. 2008]
[2] Bender, B. 1992. "Theorising Landscapes, and the Prehistoric Landscapes of Stonehenge." Man 27, 735–755. | DOI 10.2307/2804172
[3] Boyer, P. 1994. The Naturalness of Religious Ideas: A Cognitive Theory of Religion. Los Angeles – Berkley: University of California Press.
[4] Boyer, P. 2001. Religion Explained: The Evolutionary Origins of Religious Thought. New York: Basic Books.
[5] Boivin, N. 2004. "Mind over Matter? Collapsing the Mind – Matter Dichotomy in Material Culture Studies." In: DeMarrais, E. – Gosden, Ch. – Renfrew, C. (eds.), Rethinking Materiality. The Engagement of Mind with the Material World. Cambridge: McDonald Institute for Archaeological Research,63–71.
[6] Dawkins, R. 2002 [1986]. Slepý hodinář: zázrak života očima evoluční biologie. Praha: Paseka.
[7] Dawkins, R. 2006. The God Delusion. London: Bantam Press.
[8] DeMarrais, E. – Gosden, Ch.– Renfrew, C. (eds.). 2004. Rethinking Materiality. The Engagement of Mind with the Material World. Cambridge: McDonald Institute for Archaeological Research.
[9] Dobres, M. – Robb, J. (eds.). 2000. Agency in Archaeology. London: Routledge.
[10] Donald, M. 1991. Origins of the Human Mind. Three Stages in the Evolution of Culture and Cognition. Cambridge, MA: Harvard University Press.
[11] Donald, M. 1993. "Précis of Origins of the Human Mind." Behavioral and Brain Sciences 16, 737–791.
[12] Donald, M. 1998. "Hominid Enculturation and Cognitive Evolution." In: Renfrew, C. – Scarre, C. (eds.), Cognition and Material Culture: the Archaeology of Symbolic Storage. Cambridge: McDonald Institute for Archaeological Research, 7–17.
[13] Field, D. 1998. "Round Barrows and the Harmonious Landscape: Placing Early Bronze Age Burial Monuments in South-East England." Oxford Journal of Archaeology 17, 309–326. | DOI 10.1111/1468-0092.00065
[14] Flannery, V.– Marcus, J. 1998. "Cognitive Archaeology." In: Whitley, S. (ed.), Reader in Archaeological Theory. Post-Processual and Cognitive Approaches. London: Routledge, 35–48.
[15] Fleming, A. 1999. "Phenomenology and the Megaliths of Wales: A Dreaming Too Far?" Oxford Journal of Archaeology18, 119–125. | DOI 10.1111/1468-0092.00074
[16] Fodor, J. 1983. The Modularity of Mind. Cambridge: MIT Press.
[17] Gowlett, J. 1984. "Mental abilities of early man: a look at some hard evidence." In: Foley, R. (ed.), Hominid Evolution and Community Ecology. London: Academic Press, 167–192.
[18] Guthrie, S. 1993. Faces in the Clouds. A New Theory of Religion. Oxford: Oxford University Press.
[19] Hodder, I. 1982. Symbols in Action. Cambridge: Cambridge University Press.
[20] Hodder, I. 1986. Reading the Past. Cambridge: Cambridge University Press.
[21] Hodder, I. – Shanks, M. 1995. "Processual, Postprocessual and Interpretive Archeologies." In: Hodder, I. – Shanks, M. et al. (eds.), Interpreting Archaeology. Finding Meaning in the Past. London: Routledge, 3–29.
[22] Hodder, I.– Hutson, S. 2003. Reading the Past. Current Approaches to Interpretation in Archaeology. Cambridge: Cambridge University Press.
[23] Horyna, B. 2007. "Kulturní věda – další dilema religionistiky". Religio 15, 3–28.
[24] Chalupa, A. 2007. "Religion from the Perspective of Cognitive Sciences: An Evolutionary Adaptation, By-Product or Noise?" In: sborník z konference Various Interpretations of Religions: Methods and History– CERES 2007 (Pardubice, 9.–11.10.2007), (v tisku).
[25] Chroustovský, L. 2006. Posvátné hory českého pravěku. Nepublikovaná diplomová práce. Plzeň: FF ZČU.
[26] Insoll, T. 2004. Archaeology, Ritual and Religion. London: Routledge.
[27] Insoll, T. 2005. "Are Archaeologists Afraid of Gods? Some Thoughts on Archaeology and Religion." In: Insoll, T. (ed.), Beliefs in the past. The proceedings of the Manchester conference on archaeology and religion. Oxford: 2004, 1–6.
[28] Issaac, G. 1986. "Foundation stones: early artifacts as indicators of activities and abilities." In: Bailey, G. N. – Callow, P.(eds.), Stone Age Prehistory. Cambridge: Cambridge University Press, 221–241.
[29] Knappett, C. 2005. Thinking Through Material Culture. Philadelphia: University of Pennsylvania Press.
[30] Lawson, T. – McCauley R. 2002. Bringing Ritual to Mind. Cambridge: Cambridge University Press.
[31] Lewis-Williams, D. 2007. Mysl v jeskyni. Vědomí a původ umění. Praha: Academia 2007.
[32] Martin, L. 2003. "Cognition, Society and Religion: a new approach to the study of culture." In: Culture and Religion 4, 207–231.
[33] Mellars, P. – Gibson, K. 1996. Modeling the Early Human Mind. Cambridge: McDonald Institute.
[34] Mithen, S. 1990. Thoughtful Foragers: A study of Prehistoric Decision Making. Cambridge: Cambridge University Press.
[35] Mithen, S. 1990. 1996. The Prehistory of the Mind: A Search for the Origins of Art, Science and Religion. London: Thames and Hudson.
[36] Mithen, S. 1990. 1998a. "The Supernatural Beings of Prehistory and the External Storage of Religious Ideas." In: Renfrew, C. – Scare, C. (eds.), Cognition and Material Culture: the Archaeology of Symbolic Storage. Cambridge: McDonald Institute for Archaeological Research, 97–106.
[37] Mithen, S. 1990. 1998b. "A creative explosion? Theory of mind, language and the disembodied mind of the Upper Palaeolithic." In: Mithen, S. (ed.), Creativity in Human Evolution and Prehistory. London: Routledge, 165–191.
[38] Mithen, S. 1990. 1999. "Cognitive Archaeology." In: Wilson, R. – Keil, F. (eds.), The MIT Encyclopedia of Cognitive Sciences. Cambridge MA, London: The MIT Press, 255–257.
[39] Mithen, S. 1990. 2004. "From Ohalo to Çatalhöyük: The Development of Religiosity during the Early Prehistory of Western Asia, 20, 000 – 7000 BCE." In: Whitehouse, H. – Martin. H. L. (eds.), Theorizing Religions Past. Archaeology, History, and Cognition. Walnut Creek: Altamira Press, 17–43.
[40] Mithen, S. 1990. 2006a. The Singing Neanderthals. The Origins of Music, Language, Mind and Body. Cambridge MA: Harvard University Press.
[41] Mithen, S. 1990. 2006b. Konec doby ledové. Dějiny lidstva od r. 20000 do r. 5000 př. Kr.. Praha: BB Art.
[42] Nash, G. 1997. "Monumentality and the Landscape: The Possible Symbolic and Political Distribution of Long Chambered Tombs around the Black Mountains, Central Wales." In: Nash, G. (ed.), Semiotics of Landscape: The Archaeology of Mind. BAR 661, 17–23.
[43] Oliva, M. 2005. Civilizace moravského paleolitu a mezolitu. Brno: Moravské zemské muzeum.
[44] Pavlincová, H. – Horyna, B. 1999. Filosofie náboženství. Pokus o typologii. Brno: Masarykova univerzita.
[45] Pearson, J. 2002. Shamanism and the Ancient Mind. A Cognitive Approach to Archaeology. Walnut Creek: Altamira Press.
[46] Pleiner, R. et al. 1978. Pravěké dějiny Čech. Praha: Academia.
[47] Podborský, V. 2006. Náboženství pravěkých Evropanů. Brno: Ústav archeologie a muzeologie FF MU.
[48] Podborský, V. et al. 1993. Pravěké dějiny Moravy. Brno: Muzejní a vlastivědná společnost.
[49] Pyysiäinen, I. 2004. Magic, Miracles and Religion. A Scientist Perspective. Walnut Creek: Altamira Press.
[50] Renfrew, C. 1982. Towards an Archaeology of Mind. Cambridge: Cambridge University Press.
[51] Renfrew, C. 1994. "Towards a Cognitive Archaeology." In: Renfrew, C. – Zubrow, E. (eds.), The Ancient Mind: Elements of Cognitive Archaeology. Cambridge: Cambridge University Press, 3–12.
[52] Renfrew, C. 2001. "Symbol before Concept: Material Engagement and the Early Development of Society." In: Hodder, I., Archaeological Theory Today. Cambridge: Polity Press, 123–140.
[53] Renfrew, C. 2003. Figuring It Out. The Parallel Vision of Artists and Archaeologists. London: Thames & Hudson.
[54] Renfrew, C. – Scare, C.(eds.), 1998. Cognition and Material Culture: the Archaeology of Symbolic Storage. Cambridge: McDonald Institute for Archaeological Research.
[55] Sørensen, J. 2005. "Religion in Mind: A Review Article of the Cognitive Science of Religion." Numen 52, 465–494. | DOI 10.1163/156852705775219974
[56] Sperber, D. 1996. Explaining Culture. A Naturalistic Approach. Cambridge MA: Blackwell Publishers.
[57] Shanks, M. – Tilley, Ch. 1992. Social Theory and Archaeology. Cambridge: Polity Press.
[58] Shanks, M. 2008. "Post-Processual Archaeology and After." In: Bentley, A. – Maschner, H. – Chippindale, Ch. (eds.), Handbook of Archaeological Theories. Lanham: Altamira Press, 133–144.
[59] Thomas, J. 1996. Time, Culture and Identity. An Interpretative Archaeology. London: Routledge.
[60] Thomas, J. 2001. "Archaeologies of Place and Landscape." In: Hodder, I. (ed.), Archaeological Theory Today. Oxford: Polity, 165–186.
[61] Tilley, Ch. 1993. "Art, Architecture, Landscape [Neolithic Sweden]." In: Bender, B. (ed.), Landscape: Politics and perspectives. Oxford: Berg Publishers, 49–84.
[62] Tilley, Ch. 1994. A Phenomenology of Landscape. Oxford: Berg Publishers.
[63] Tilley, Ch. 1996. "The Power of Rocks: topography and monument construction on Bodmin Moor." World Archaeology 28, 161–176. | DOI 10.1080/00438243.1996.9980338
[64] Tilley, Ch. 1998. "Archaeology as Socio-Political Action in the Present." In: Whitley, S. D. (ed.), Reader in Archaeological Theory. Post-Processual and Cognitive Approaches. London – New York, 305–330.
[65] Tilley, Ch. 2001. "An Archaeology of Supernatural Places: The Case of West Penwith." Journal of the Royal Anthropological Institute7, 335–362. | DOI 10.1111/1467-9655.00066
[66] Tilley, Ch. 2004. The Materiality of Stone. Explorations in Landscape Phenomenology. Oxford: Berg Publishers.
[67] Tooby, J. – Cosmides, L. 1992. "The psychological foundations of culture." In: Barkow, J., Cosmides, L., Tooby, J. (eds.), The Adapted Mind. Oxford: Oxford University Press, 19–136.
[68] Whitehouse, H. 1995. Inside the Cult. Religious Innovation and Transmission in Papua New Guinea. Oxford: Oxford University Press.
[69] Whitehouse, H. 2000. Arguments and Icons. Divergent Modes of Religiosity. Oxford: Oxford University Press.
[70] Wittgenstein, L. [1961] 2007. Tractatus logico-philosophicus. Praha: Oikumené.
[71] Wynn, T. 2001. "The role of archaeology in cognitive science." In: Nowell, A. (ed.), In the Mind's Eye: Multidisciplinary Perspectives on the Evolution of the Human Mind. Ann Arbor: International Monographs in Prehistory, 9–19.
[72] Wynn, T. 2002. "Archaeology and cognitive evolution". Behavioral and Brain Scinces 25, 389–438.
[73] AURA homepage of COGNITIVE ARCHAEOLOGY: http://mc2.vicnet.net.au/home/cognit/web/index.html; [20. 4. 2008]