The research was supported in part by a grant (OTKA K-125518) from the Hungarian National Scientific Research Foundation.
[1] Aguirre, M., & Buxton, R. (2020). Cyclops. The Myth and its Cultural History. Oxford: Oxford University Press.
[2] Anderson, G. (2000). Fairy Tale in the Ancient World. London – New York: Routledge.
[3] Bakola, E. (2010). Cratinus and the Art of Comedy. Oxford – New York: Oxford University Press.
[4] Battezzato, L. (2005). Lyric. In J. Gregory (Ed.), A Companion to Greek Tragedy (pp. 149–166). Malden, MA – Oxford – Carlton: Blackwell.
[5] Bierl, A. (2009). Ritual and Performativity: The Chorus in Old Comedy (transl. A. Hollmann). Cambridge, MA: Harvard University Press and the Center for Hellenic Studies.
[6] Calame, C. (1977). Les choeurs de jeunes filles en Grèce archaïque. Roma: Ed. dell'Ateneo & Bizarri.
[7] D'Alessio, G. B. (2007). Ἢν ἰδού: ecce satyri (Pratina, PMG 708 = TrGF IV F 3). Alcune considerazioni sull'uso della deissi nei testi lirici e teatrali. In F. Perusino, & M. Colantonio (Eds.), Dalla lirica corale alla poesia drammatica. Forme e funzioni del canto corale nella tragedia e nella commedia greca (pp. 95–128). Pisa: Edizioni ETS.
[8] D'Alessio, G. B. (2020). Dancing with the dogs: mimetic dance and the hyporcheme (on Pind. fr. *107M = Simonides 255 Poltera). In P. Agócs, & L. Prauscello (Eds.), Simonides Lyricus: Essays on the 'other' classical choral lyric poet (Cambridge Classical Journal Suppl., 42; pp. 59–80). Cambridge: The Cambridge Philological Society.
[9] De Poli, M. (2017). Electra Loves Asyndeton. A Survey on Asyndetic Series of Imperatives in Ancient Greek Drama. In M. De Poli (Ed.), Euripides. Stories, Texts & Stagecraft (pp. 63–72). Padova: University Press.
[10] Faraone, Ch. (2008). Mystery Cults and Incantations: Evidence for Orphic Charms in Euripides' Cyclops 646‒648. Rheinisches Museum für Philologie, 151(2), 127–142.
[11] Frankfurter, D. (2001). The Theory and Practice of the Magical Historiola in Ritual Spells. In M. W. Meyer, & P. A. Mirecki (Eds.), Ancient Magic and Ritual Power (pp. 457–476). Leiden: Brill.
[12] Giuliani, L. (2013). Image and Myth. A History of Pictorial Narration in Greek Art (transl. J. O'Donnell). Chicago – London: University of Chicago Press.
[13] Graf, F., & Johnston, S. I. (2007). Ritual Texts for the Afterlife. Orpheus and the Bacchic Gold Tablets. London – New York: Routledge.
[14] Griffith, M. (2015). Greek Satyr Play. Five Studies. Berkeley, CA: California Classical Studies.
[15] Hall, E. (1989). Inventing the barbarian: Greek self-definition through tragedy. Oxford: Clarendon Press.
[16] Halliwell, S. (2012). Amousia: Living without the Muses. In I. Sluiter, & R. M. Rosen (Eds.), Aesthetic Value in Classical Antiquity (pp. 15–45). Leiden – Boston: Brill.
[17] Hamilton, R. (1979).
Euripides' Cyclopean symposium. Phoenix, 33, 287–292. |
DOI 10.2307/1087186
[18] Hansen, W. (2002). Ariadne's Thread: A Guide to the International Tales Found in Classical Literature. Ithaca – London: Cornell University Press.
[19] Harrison, G. W. M. (2005). Positioning of satyr drama and characterization in the Cyclops. In G. W. M. Harrison (Ed.), Satyr Drama. Tragedy at Play (pp. 237–258). Swansea: The Classical Press of Wales.
[20] Heubeck, A., & Hoekstra, A. (1989). A Commentary on Homer's Odyssey, II: Books IX–XVI. Oxford: Oxford University Press.
[21] HL = Hunter, R., & Laemmle, R. (Eds.). (2020). Euripides: Cyclops. Cambridge: Cambridge University Press.
[22] Hordern, J. H. (2002). The Fragments of Timotheus of Miletus. Oxford: Oxford University Press.
[23] Hordern, J. H. (2004).
Cyclopea: Philoxenus, Theocritus, Callimachus, Bion. The Classical Quarterly, 54, 285–292. |
DOI 10.1093/cq/54.1.285
[24] Konstan, D. (1990). An Anthropology of Euripides' Kyklōps. In J. J. Winkler, & F. I. Zeitlin (Eds.), Nothing to do with Dionysos? Athenian drama in its social context (pp. 207–227). Princeton: Princeton University Press.
[26] Koster, W. J. W. (Ed.). (1975). Prolegomena de comoedia (Vol. I). Groningen: Bouma's Boekhuis.
[27] KPS = Krumeich, R., Pechstein, N., & Seidensticker, B. (Eds.). (1999). Das griechische Satyrspiel. Darmstadt: Wissenschaftliche Buchgesellschaft.
[28] Laemmle, R. (2013). Poetik des Satyrspiels. Heidelberg: Universitätsverlag Winter.
[29] LeVen, P. A. (2014). The Many-Headed Muse. Tradition and Innovation in Late Classical Greek Lyric Poetry. Cambridge: Cambridge University Press.
[30] LIMC = Lexicon Iconographicum Mythologiae Classicae. (1981‒1999). Zürich: Artemis Verlag.
[31] Lissarrague, F. (1990). Why Satyrs Are Good to Represent. In J. J. Winkler, & F. I. Zeitlin (Eds.), Nothing to do with Dionysos? Athenian drama in its social context (pp. 228–236). Princeton: Princeton University Press.
[32] Lissarrague, F. (1994). Orphée mis à mort. Musica e Storia, 2, 269–307.
[33] Mastromarco, G. (1998). La degradazione del mostro: la maschera del Ciclope nella commedia e nel dramma satiresco del quinto secolo a.C. In A. M. Belardinelli et al. (Eds.), Tessere: frammenti della commmedia greca: studi e commenti (pp. 9–42). Bari: Adriatica editrice.
[34] Modini, F. (2019).
The Cyclops' Revenge. Aelius Aristides on Plato, Philoxenus, and New Music. Greek and Roman Musical Studies, 7, 51–69. |
DOI 10.1163/22129758-12341334
[35] Murray, O. (1990). Sympotica. A Symposium on the Symposion. Oxford: Oxford University Press.
[36] Nagy, G. (2007). Did Sappho and Alcaeus Ever Meet? Symmetries of Myth and Ritual in Performing the Songs of Ancient Lesbos. In A. Bierl, R. Laemmle, & K. Wesselmann (Eds.), Literatur und Religion I: Wege zu einer mythisch-rituellen Poetik bei den Griechen (pp. 211–69). Berlin – New York: De Gruyter.
[37] Nagy, G. (2011). A second look at the poetics of re-enactment in Ode 13 of Bacchylides. In L. Athanassaki, & E. Bowie (Eds.), Archaic and Classical Choral Song. Performance, Politics and Dissemination (pp. 173–206). Berlin – Boston: De Gruyter.
[38] Olsen, S. (2020). Solo Dance in Archaic and Classical Greek Literature: Representing the Unruly Body. New York: Cambridge University Press.
[39] Olson, S. D. (2007). Broken Laughter. Select Fragments of Greek Comedy. Oxford: Oxford University Press.
[40] OSC = O'Sullivan, P., & Collard, Ch. (Eds. & Transl. & Comm.). (2013). Euripides: Cyclops and Major Fragments of Greek Satyric Drama. Oxford: Oxbow Books.
[41] PCG = Kassel, R. & Austin, C. (Eds.). (1983–2001). Poetae Comici Graeci. Berlin: De Gruyter.
[42] PMG = Page, D. L. (1962). Poetae melici Graeci. Oxford: Oxford University Press.
[43] Pöhlmann, E. (2015). Epicharmus and Aeschylus on Stage in Syracuse in the 5th Century. Greek and Roman Musical Studies, 3, 137–166.
[44] Popp, H. (1971). Das Amoibaion. In W. Jens (Ed.), Die Bauformen der griechischen Tragödie (pp. 221–276). München: Wilhelm Fink.
[45] Power, T. (2013). Kyklops Kitharoidos: Dithyramb and Nomos in Play. In B. Kowalzig, & P. Wilson (Eds.), Dithyramb in Context (pp. 232–256). Oxford: Oxford University Press.
[46] Prauscello, L. (2014). Performing Citizenship in Plato's Laws. Cambridge: Cambridge University Press.
[47] Pütz, B. (2003). The Symposium and Komos in Aristophanes. Stuttgart – Weimar: J. B. Metzger.
[48] Revermann, M. (2006).
The Competence of Theatre Audiences in Fifth- and Fourth-Century Athens. The Journal of Hellenic Studies, 126, 99‒124. |
DOI 10.1017/S0075426900007680
[49] Rossi, L. E. (1971). Il Ciclope de Euripide come κῶμος 'mancato'. Maia, 23, 10–38.
[50] Rothwell, Jr. K. S. (2007). Nature, Culture, and the Origins of Greek Comedy. A Study of Animal Choruses. New York: Cambridge University Press.
[51] Seaford, R. (Ed. & Comm.). (1984). Euripides: Cyclops. Oxford: Oxford University Press.
[52] Semenzato, C. (2016). Orpheus and mousikê in Greek Tragedy. Trends in Classics, 8, 295–316.
[53] Shaw, C. A. (2014). Satyric Play. The Evolution of Greek Comedy and Satyr Drama. New York: Oxford University Press.
[54] Slenders, W. (2005). λέξις ἐρωτική in Euripides' Cyclops. In G. W. M. Harrison (Ed.), Satyr Drama. Tragedy at Play (pp. 39–52). Swansea: The Classical Press of Wales.
[55] Squire, M. (2009). Image and Text in Graeco-Roman Antiquity. Cambridge: Cambridge University Press.
[56] Storey, I. C. (Ed. & Transl.). (2011). Fragments of Old Comedy I–III. Cambridge, MA – London: Harvard University Press.
[57] Swift, L. A. (2010). The Hidden Chorus. Echoes of Genre in Tragic Lyric. New York: Oxford University Press.
[58] Taplin, O. (1977).
Did Greek Dramatists Write Stage Instructions? Proceedings of the Cambridge Philological Society, 23, 121‒132. |
DOI 10.1017/S0068673500003953
[59] Touchefeu-Meynier, O. (1997). Polyphemos I. In LIMC (Vol. VIII, 1 Suppl.; pp. 1011–1019).
[60] TrGF = Kannicht, R., Snell, B. & Radt, S. (Eds.). (1971–2004). Tragicorum Graecorum Fragmenta. Göttingen: Vandenhoeck und Ruprecht.
[61] Uther, H-J. (2004). The Types of International Folktales. A Classification and Bibliography. Helsinki: Suomalainen Tiedeakatemia.
[62] Van der Valk, M. (Ed.). (1987). Eustathii Archiepiscopi Thessalonicensis Commentarii ad Homeri Iliadem pertinentes (Vol. 4). Lugduni Batavorum: Brill.
[63] Voelke, P. (2001). Un théâtre de la marge. Aspects figuratifs et configurationnels du drame satyrique dans l'Athènes classique. Bari: Levante editori.
[64] Weiss, N. A. (2018). The Music of Tragedy. Performance and Imagination in Euripidean Theater. Oakland, CA: University of California Press.