Proč "Pomazaný"? : problém s nemesianistickými konotacemi termínu christos v nejstarší křesťanské literatuře

Author: Kaše, Vojtěch
Source document: Sacra. 2009, vol. 7, iss. 1, pp. 25-38
Extent
25-38
  • ISSN
    1214-5351 (print)
    2336-4483 (online)
Type: Article
Language
Czech
License: Not specified license
Summary language
Document
References:
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[3] Soušek, Z. (ed.). 1995. Knihy tajemství a moudrosti: Mimobiblické židovské spisy: pseudoepigrafy I. Překlad Starozákonní překladatelské komise ČBS. Praha: Vyšehrad.

[4] The New Testament in the original Greek. 1885. Westcott B. F. – Hort, F. J. A. (eds.) New York: Harper & Brothers Franklin [online]. Dostupné z: http://www.perseus.tufts.edu/cache/perscoll_Greco-Roman.html; [31. 3. 2009].

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[8] Cameron, R. – Miller, M. P. 2004a. "Introduction: Ancient Myths and Modern Theories of Christian Origins." In: iidem (eds.), Redescribing Christian Origins, (Society of Biblical Literature, Symposium Series 28). Atlanta: Society of Biblical Literature, 1–30.

[9] Cameron, R. – Miller, M. P. 2004b. Redescribing Christian Origins, (Society of Biblical Literature, Symposium Series 28). Atlanta: Society of Biblical Literature.

[10] Cameron, R. 2004. "Proposal for the Second Year of the Seminar." In: Cameron, R. – Miller, M. P. (eds.), Redescribing Christian Origins, (Society of Biblical Literature, Symposium Series 28). Atlanta: Society of Biblical Literature, 285–291.

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[17] Jonge, M. de, 1962. "The Word 'Anointed' at the Time of Jesus." Novum Testamentum8, 132–148.

[18] Jonge, M. de, 1992. "Christ." In: Freedman, D. N. (ed.), Anchor Bible dictionary (vol. 1). New York: Doubleday, 914–921.

[19] Mack, B. L. 1996. "On redescribing Christian origins." Method & Theory in the Study of Religion 8/3, 247–269. | DOI 10.1163/157006896X00350

[20] Mack, B. L. 2000. "Social Formation." In: Braun, W. – McCutcheon, R. T. (eds.), Guide to the Study Religion. London: Cassell, 283–296.

[21] Mack, B. L. 2004. "Why Christos? The Social Reasons." In: Cameron, R. – Miller, M. P. (eds.), Redescribing Christian Origins, (Society of Biblical Literature, Symposium Series 28). Atlanta: Society of Biblical Literature, 365–374.

[22] Martin, L. H. 1994."The Anti-Individualistic Ideology of Hellenistic Culture." Numen 41, 117–140.

[23] Martin, L. H. 1997. Helénistická náboženství. Brno: Masarykova univerzita.

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[25] McCutcheon, R. T. 2000. "Myth." In: Braun, W. – McCutcheon, R. T. (eds.), Guide to the Study Religion. London: Cassell, 190–208.

[26] Miller, M. P. 1995. "'Beginning from Jerusalem...': Re-examing Canon and Consensus." Journal of Higher Criticism 2/1, 3–30.

[27] Miller, M. P. 2004a. "The Anointed One." In: Cameron, R. – Miller, M. P. (eds.), Redescribing Christian Origins, (Society of Biblical Literature, Symposium Series 28). Atlanta: Society of Biblical Literature, 375–415.

[28] Miller, M. P. 2004b. "The Problem of the Origins of Messianic Conception of Jesus." In: Cameron, R. – Miller, M. P. (eds.), Redescribing Christian Origins, (Society of Biblical Literature, Symposium Series 28). Atlanta: Society of Biblical Literature, 301–335.

[29] Papoušek, D. 2002. "Burton L. Mack a projekt religionistické reinterpretace počátků křesťanství." In: Religio 10/1, 2002, 95–112.

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[31] Pokorný, P. 1988. Vznik christologie. Praha: Kalich.

[32] Pokorný, P. 2003. "Christologie." In: Pavlincová, H. – Horyna B. (eds.), Judaismus, křesťanství, islám. Olomouc: Nakladatelství Olomouc, 313.