Title: Sekulární a náboženské instituce ve střetu o dominanci praxe a vědění v případu (nejen) pandemie COVID-19
Source document: Sacra. 2020, vol. 18, iss. 2, pp. 7-11
Extent
7-11
-
ISSN1214-5351 (print)2336-4483 (online)
Stable URL (handle): https://hdl.handle.net/11222.digilib/143612
Type: Article
Language
License: Not specified license
Notice: These citations are automatically created and might not follow citation rules properly.
References
[1] BBC News. (26.7.2020). The Gravedigger's Truth: Hidden Coronavirus Deaths. Nalezeno [10.8.2020] na https://www.bbc.com/news/av/world-africa-53521563/the-gravedigger-struth-hidden-coronavirus-deaths?fbclid=IwAR3rpHUfiGMdknMw7ThapPCNuBBDZUlrBk3L8JzDyQc47_kyOA19TSOqqxg
[2] Salo, J. (5.5.2020). Ohio Lawmaker Refuses to Wear Mask because Faces are the 'Likeness of God'. New York Post. Nalezeno [10.8.2020] na https://nypost.com/2020/05/05/ohiolawmaker-refuses-to-wear-face-mask-on-religious-grounds/
[3] Rashid, R. (9.3.2020). Being Called a Cult Is One Thing, Being Blamed for an Epidemic Is Quite Another. New York Times. Nalezeno [10.8.2020] na https://www.nytimes.com/2020/03/09/opinion/coronavirus-south-korea-church.html?auth=linked-google
[4] Bates, J. (30.3.2020). Local Police, Courts Caught Short as Louisiana Pastor Continues Holding Services Amid COVID-19 Pandemic. Time. Nalezeno [10.8.2020] na https://time.com/5829460/louisiana-pastor-tony-spell-services-arrests/
[5] Griffith, J. (25.3.2020). Pastor Defies Coronavirus Order, Draws over 1K People to Services. MSN News. Nalezeno [10.8.2020] na https://www.msn.com/en-us/news/us/pastor-defiescoronavirus-order-draws-over-1k-people-to-services/ar-BB11HwQ3
[6] WHO. (2020). Novel Coronavirus (2019-nCoV), Situation Report -1. Nalezeno [5.7.2020] na https://www.who.int/docs/default-source/coronaviruse/situation-reports/20200121-sitrep-1-2019-ncov.pdf?sfvrsn=20a99c10_4
[7] DeWitte, S. N. (2014). Mortality Risk and Survival in the Aftermath of the Medieval Black Death. PLoS ONE, 9(5): e96513.
[8] Gilman, E. B. (2010). The Subject of the Plague. Journal for Early Modern Cultural Studies, 10(2), 23–44. | DOI 10.1353/jem.2011.0004
[9] Little, L. (Ed.). (2006). Plague and the End of Antiquity: The Pandemic of 541–750. Cambridge: Cambridge University Press.
[10] Lucarelli, R. (2017). Illness as Divine Punishment: The Nature and Function of the Disease-Carrier Demons in the Ancient Egyptian Magical Texts. In S. Bhayro & C. Rider (Eds.), Demons and Illness from Antiquity to the Early-Modern Period (pp. 53–60). Leiden: Brill.
[11] Hatcher, J. (1977). Plague, Population and the English Economy 1348–1530. London: The Macmillan Press LTD.
[12] Reff, D. T. (2004). Plagues, Priests, and Demons: Sacred Narratives and the Rise of Christianity in the Old World and the New. Cambridge: Cambridge University Press.
[13] Russell, J. C. (1948). British Medieval Population. Albuquerque: University of New Mexico Press.
[14] Russell, J. C. (1968). That Earlier Plague. Demography, 5(1): 174–184. | DOI 10.2307/2060203
[15] Saif, L. (2017). Between Medicine and Magic: Spiritual Aetiology and Therapeutics in Medieval Islam. In S. Bhayro & C. Rider (Eds.), Demons and Illness from Antiquity to the Early-Modern Period (pp. 313–338). Leiden: Brill.
[16] Sontag, S. (1978). Illness as Metaphor. New York: Farrar, Straus and Giroux.
[17] Stathakopoulos, D. (2006). Crime and Punishment: The Plague in the Byzantine Empire, 541–749. In L. Little (Ed.), Plague and the End of Antiquity: The Pandemic of 541–750 (pp. 99–118). Cambridge: Cambridge University Press.
[18] Verderame, L. (2017). Demons at Work in Ancient Mesopotamia. In S. Bhayro & C. Rider (Eds.), Demons and Illness from Antiquity to the Early-Modern Period (pp. 61–78). Leiden: Brill.
[19] Wildman, W. J., Bulbulia, J., Sosis, R., & Schjoedt, U. (2020). Religion and the COVID-19 Pandemic. Religion, Brain & Behavior, 10(2), 115–117. | DOI 10.1080/2153599X.2020.1749339
[2] Salo, J. (5.5.2020). Ohio Lawmaker Refuses to Wear Mask because Faces are the 'Likeness of God'. New York Post. Nalezeno [10.8.2020] na https://nypost.com/2020/05/05/ohiolawmaker-refuses-to-wear-face-mask-on-religious-grounds/
[3] Rashid, R. (9.3.2020). Being Called a Cult Is One Thing, Being Blamed for an Epidemic Is Quite Another. New York Times. Nalezeno [10.8.2020] na https://www.nytimes.com/2020/03/09/opinion/coronavirus-south-korea-church.html?auth=linked-google
[4] Bates, J. (30.3.2020). Local Police, Courts Caught Short as Louisiana Pastor Continues Holding Services Amid COVID-19 Pandemic. Time. Nalezeno [10.8.2020] na https://time.com/5829460/louisiana-pastor-tony-spell-services-arrests/
[5] Griffith, J. (25.3.2020). Pastor Defies Coronavirus Order, Draws over 1K People to Services. MSN News. Nalezeno [10.8.2020] na https://www.msn.com/en-us/news/us/pastor-defiescoronavirus-order-draws-over-1k-people-to-services/ar-BB11HwQ3
[6] WHO. (2020). Novel Coronavirus (2019-nCoV), Situation Report -1. Nalezeno [5.7.2020] na https://www.who.int/docs/default-source/coronaviruse/situation-reports/20200121-sitrep-1-2019-ncov.pdf?sfvrsn=20a99c10_4
[7] DeWitte, S. N. (2014). Mortality Risk and Survival in the Aftermath of the Medieval Black Death. PLoS ONE, 9(5): e96513.
[8] Gilman, E. B. (2010). The Subject of the Plague. Journal for Early Modern Cultural Studies, 10(2), 23–44. | DOI 10.1353/jem.2011.0004
[9] Little, L. (Ed.). (2006). Plague and the End of Antiquity: The Pandemic of 541–750. Cambridge: Cambridge University Press.
[10] Lucarelli, R. (2017). Illness as Divine Punishment: The Nature and Function of the Disease-Carrier Demons in the Ancient Egyptian Magical Texts. In S. Bhayro & C. Rider (Eds.), Demons and Illness from Antiquity to the Early-Modern Period (pp. 53–60). Leiden: Brill.
[11] Hatcher, J. (1977). Plague, Population and the English Economy 1348–1530. London: The Macmillan Press LTD.
[12] Reff, D. T. (2004). Plagues, Priests, and Demons: Sacred Narratives and the Rise of Christianity in the Old World and the New. Cambridge: Cambridge University Press.
[13] Russell, J. C. (1948). British Medieval Population. Albuquerque: University of New Mexico Press.
[14] Russell, J. C. (1968). That Earlier Plague. Demography, 5(1): 174–184. | DOI 10.2307/2060203
[15] Saif, L. (2017). Between Medicine and Magic: Spiritual Aetiology and Therapeutics in Medieval Islam. In S. Bhayro & C. Rider (Eds.), Demons and Illness from Antiquity to the Early-Modern Period (pp. 313–338). Leiden: Brill.
[16] Sontag, S. (1978). Illness as Metaphor. New York: Farrar, Straus and Giroux.
[17] Stathakopoulos, D. (2006). Crime and Punishment: The Plague in the Byzantine Empire, 541–749. In L. Little (Ed.), Plague and the End of Antiquity: The Pandemic of 541–750 (pp. 99–118). Cambridge: Cambridge University Press.
[18] Verderame, L. (2017). Demons at Work in Ancient Mesopotamia. In S. Bhayro & C. Rider (Eds.), Demons and Illness from Antiquity to the Early-Modern Period (pp. 61–78). Leiden: Brill.
[19] Wildman, W. J., Bulbulia, J., Sosis, R., & Schjoedt, U. (2020). Religion and the COVID-19 Pandemic. Religion, Brain & Behavior, 10(2), 115–117. | DOI 10.1080/2153599X.2020.1749339