Title: Odkazy na monarchiu v liturgii Bulharskej pravoslávnej cirkvi
Source document: Porta Balkanica. 2022, vol. 13, iss. 1-2, pp. [104]-108
Extent
[104]-108
-
ISSN1804-2449 (print)2570-5946 (on-line)
Stable URL (handle): https://hdl.handle.net/11222.digilib/digilib.77227
Type: News
Language
License: Not specified license
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References
[1] DEDOMINICIS, B. (2016) The Bulgarian Orthodox Church as a Norm Entrepreneur in the Europeanization of Bulgaria. The International Journal of Knowledge, Culture, and Change Management: Annual Review 16, 15-34.
[2] GUROV, B. - ZANKINA, E. (2009) King and a Premier. Misguided Perceptions of Political Personality: The Return of Simeon II to Bulgarian Politics. presented at the 32nd Annual Scientific Meeting of the International Society of Political Psychology (ISPP), Dublin, July 14-17, 2009.
[3] KALKANDJIEVA, D. (2019) The Bulgarian Orthodox Church: Authoring New Visions About the Orthodox Church's Role in Contemporary Bulgarian Society, in Ramet, S. P. (ed.) Orthodox churches and politics in Southeastern Europe: nationalism, conservativism, and intolerance. Palgrave.
[4] PENDZHEKOVA, Р. (2010) Ličnostta i deloto na ekyarch Stefan v Bălgarskata istoričeska pamet, Sofia, [online]. https://electronic-library.org/books/Book_0026.html.
[5] RADU, M. (1998) The Burden of Eastern Orthodoxy. Orbis 4 (2).
[6] SHALAFOV, I. (2013) Carskijat tron v patriaršeskata katedrala "Sv. Aleksandăr Nevski". [online]. https://www.kingsimeon.bg/wp-content/uploads/files/Tsarskiat_tron_v_patriarsheskata_catedrala.pdf.
[7] SLAVOV, A. (2019) From Traditional to Official Religion: The Legal Status of the Bulgarian Orthodox Church after 2019. Occasional Papers on Religion in Eastern Europe [online]. George Fox University (40).
[8] UZUNOVA, V. (2014) The creation of Simeon Saxe-Coburg-Gotha's positive public image in Bulgaria in the period from November 10, 1989 to his returning to his home country on April 4, 2001. Scientific research of the Union of Scientists in Bulgaria-Plovdiv, series А. Public sciences, art and culture, Union of Scientists.
[2] GUROV, B. - ZANKINA, E. (2009) King and a Premier. Misguided Perceptions of Political Personality: The Return of Simeon II to Bulgarian Politics. presented at the 32nd Annual Scientific Meeting of the International Society of Political Psychology (ISPP), Dublin, July 14-17, 2009.
[3] KALKANDJIEVA, D. (2019) The Bulgarian Orthodox Church: Authoring New Visions About the Orthodox Church's Role in Contemporary Bulgarian Society, in Ramet, S. P. (ed.) Orthodox churches and politics in Southeastern Europe: nationalism, conservativism, and intolerance. Palgrave.
[4] PENDZHEKOVA, Р. (2010) Ličnostta i deloto na ekyarch Stefan v Bălgarskata istoričeska pamet, Sofia, [online]. https://electronic-library.org/books/Book_0026.html.
[5] RADU, M. (1998) The Burden of Eastern Orthodoxy. Orbis 4 (2).
[6] SHALAFOV, I. (2013) Carskijat tron v patriaršeskata katedrala "Sv. Aleksandăr Nevski". [online]. https://www.kingsimeon.bg/wp-content/uploads/files/Tsarskiat_tron_v_patriarsheskata_catedrala.pdf.
[7] SLAVOV, A. (2019) From Traditional to Official Religion: The Legal Status of the Bulgarian Orthodox Church after 2019. Occasional Papers on Religion in Eastern Europe [online]. George Fox University (40).
[8] UZUNOVA, V. (2014) The creation of Simeon Saxe-Coburg-Gotha's positive public image in Bulgaria in the period from November 10, 1989 to his returning to his home country on April 4, 2001. Scientific research of the Union of Scientists in Bulgaria-Plovdiv, series А. Public sciences, art and culture, Union of Scientists.